Gurudeo completed daily lecture. It followed by question and answer session .Devotees narrated their present sufferings and pains asked Gurudeo whom they shall blame for it. Their sufferings were full of various common categories like--illness, death of loved ones then
poverty ,disputes in courts and more or less on similar lines.
They assured Gurudeo that their present life is full of religious activities, simplicity charity and honesty but they could not relate their sufferings to any of misdeeds or known sins of current life.
Gurudeo's answer is being summarized herewith-----"Devanupriya
poverty ,disputes in courts and more or less on similar lines.
They assured Gurudeo that their present life is full of religious activities, simplicity charity and honesty but they could not relate their sufferings to any of misdeeds or known sins of current life.
Gurudeo's answer is being summarized herewith-----"Devanupriya
let me try to answer your questions based on Jinwani Aagams only.
1-------Please go through the answers of Mahaveer Bhagwan in holy Bhagwatisutra given to Ganadharmaharaj for better understanding of subject. The related reference is being provided herewith.
A---Shatak - 01/02--Sayaamkrita Karma and Vedana (Self deeds and sufferings,) how self related Karmas and results are related.
B---Shatak - 03/03---------Kriya and Vedana (Action and sufferings).
C---Shatak17/04-Aatmakruta Sukh add Dukh and Vedana. (sorrows, happiness and sufferings by action of our own soul) A-In the answer to Guruguatamswamiji- Bhagwan told that all souls of 24 categories are sufferings due to own actions which are fallen due for results now. No one suffer without same history of his soul
B-In the answer to Manditputraji Bhagwan told that first it is action and then there is result. In no case it is first result and then action.
C-.In the answer to Guruguatamswamiji Bhagwan told that soul is suffering for own actions. They cannot suffer due to actions of others or combined actions. It is applicable for all 24 categories. (For Joint actions individual portion is separated by Karma doctrine related to Samudaik bandh).Here Bhagwan bifurcated Dukkha (pain) and Vedana (sufferings) in the following two categories-.
While Dukkha is always painful ,Vedana can be positive/negative. (Satavedniya) and negative (Asata-vedaniya).Satavedniya can give good results. However Dukkha compulsorily meant for sufferings.
In the nutshell if you follow Jainism you gain courage to face the sufferings. By knowing that you are the one who sowed the seeds, you can taste the resultant fruits with a smile and brave heart.
If you face it with a feelings that, let me repay my borrowings as fast as I can- you can have more clean soul marching on path of salvation. One can pacify himself that Karmas have not spared Great Soul like Mahaveerswami, then I am too ordinary to ask for getting exemptions from Karma operations on their maturity time.
As a common human we cannot relate particular action and exact time of it's making since there is infinite series of our past lives and deaths. Only Kevaldyani can tell it. So be careful for your smallest action by mind, body and speech. Interestingly any action which may be done in most secret manner, cannot escape from Karma mission.
Now devotees are too clear that the root cause lies with them only. They are the real architect of all sorrows, pain and happiness. One has to bear with own product either good or bad.
JAI JINENDRA-----------!!!-------------JAI MAHAVEER------!!!.
1-------Please go through the answers of Mahaveer Bhagwan in holy Bhagwatisutra given to Ganadharmaharaj for better understanding of subject. The related reference is being provided herewith.
A---Shatak - 01/02--Sayaamkrita Karma and Vedana (Self deeds and sufferings,) how self related Karmas and results are related.
B---Shatak - 03/03---------Kriya and Vedana (Action and sufferings).
C---Shatak17/04-Aatmakruta Sukh add Dukh and Vedana. (sorrows, happiness and sufferings by action of our own soul) A-In the answer to Guruguatamswamiji- Bhagwan told that all souls of 24 categories are sufferings due to own actions which are fallen due for results now. No one suffer without same history of his soul
B-In the answer to Manditputraji Bhagwan told that first it is action and then there is result. In no case it is first result and then action.
While Dukkha is always painful ,Vedana can be positive/negative. (Satavedniya) and negative (Asata-vedaniya).Satavedniya can give good results. However Dukkha compulsorily meant for sufferings.
In the nutshell if you follow Jainism you gain courage to face the sufferings. By knowing that you are the one who sowed the seeds, you can taste the resultant fruits with a smile and brave heart.
If you face it with a feelings that, let me repay my borrowings as fast as I can- you can have more clean soul marching on path of salvation. One can pacify himself that Karmas have not spared Great Soul like Mahaveerswami, then I am too ordinary to ask for getting exemptions from Karma operations on their maturity time.
As a common human we cannot relate particular action and exact time of it's making since there is infinite series of our past lives and deaths. Only Kevaldyani can tell it. So be careful for your smallest action by mind, body and speech. Interestingly any action which may be done in most secret manner, cannot escape from Karma mission.
Now devotees are too clear that the root cause lies with them only. They are the real architect of all sorrows, pain and happiness. One has to bear with own product either good or bad.
JAI JINENDRA-----------!!!-------------JAI MAHAVEER------!!!.
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