JAINISM------QUALITIES OF A SOUL---------!!!.

Friends to have a religious use of today's full moon day, herewitth a brief share of a another best lecture of Gurudeo. Pujya Gurudeo was answering to a question of a devotee. "Sir, how the logic behind all different souls can be explained. Myself is a son of Jain monk. While

my father took the Diksha and became monk, I even find it difficult to do a "Samaik ".Looking at him Gurudeo started his answer. "You are right in saying that there is difference in qualities of souls. That's the reason of having two group being Bhavi and Abhavi soul. Let me introduce all of you to basic concept of soul. There is only 2 "Draya" in entire universe one is living and 2nd is non living. Former is to be

called as "Chetan" and later is "Jad".Chetan is soul having "Upyog" as a basic feature. Upyog means to know and believe. It can be a one correct or wrong. All souls from Ekendriya to Panchedriya have this.

It is known as "Sadhnya orAdhya-Vaysay" in other than 5 indrediya.

However with different levels These 3 basic feature can be seen in all living including "Siddha Bhagwan". Each living soul is far way from any biological or D.N.A. criteria's. Relation of parents are limited to  our current birth only. All souls are permanent in nature having no beginning  or end. Pradesh of souls  beyond cut, burning or catching.

"Aatmapradesh" of each living are numerous exactly equal to a sky. You have shaped your soul all together in different manners over all of your past lives. Now let me turn to shaping of one's soul. We all know nature of eight Karma. In listed image first four Karma are too

severe or "Ghati"- Karma affects quality of soul. Rest four Karma are "Aghati".Arihant and Kewali Bhagwan have cleared all "Ghati " and they will get salvation in same life once "Aghati-Karmas get cleared.

Last 4 are body structure, birth background, term and pain related. To note that as long as body is there, there will be pain high or low, 

 All Atamapradesh of soul are being covered with numerous Karmas  of eight types. With our routine actions we continue to add to them.

Now it depends on a "Purushartha" of a particular soul whether he is adding positive Karmas and reducing bad Karmas or vice versa. Soul has 8 components. Who ever use more Kashay Aatma attracts more layers of Karma than others. Naturally his positives virtues get more reduced. For outer world good actions from him become absent.

If a soul doing Swadhay he is reducing bad "Dyanavarniya" while if he is doing Samaik , taking "Pachkhan" he is adding  good Karma of Mohniya Karma. Reducing any bad Karma and adding good Karma process is called "Kshayo-Pasham. These results are the main reason behind different interests and actions of various souls. As such monk father of yours can take "Diksha" due to reduced character covering Karmas. A soul who has cut off  knowledge covering Karma will be naturally inclined to do more and more study of Jinwani. We term such a soul as "Halukarmi".He is constantly aware to absent from 18 sins and utilize maximum time for "Dharma-Aaradhana. The soul

who is just  opposite to is "Bharikarmi",He is not bothered for sins or "Mitthyatva" or such negative Karma. He enjoys doing as own likes. This difference behavior cannot be marked as a permanent for any soul. With "Punyoday",the soul may get by coincidence a chance to get to know a pure soul by rise of a cause or event. Company of such noble soul can bring a radical change into him and can be made to know the strength of Aagamwani. As such one need not to give up all

hopes and victim of disappointment .Try to read Jinwani with given reference of miseries of life. The truth of it can do wonders for you, Gurudeo concluded his lecture .If lecture changed the devotee or not- only future can tell the facts. Let's wait and watch future hopefully.   

JAIJINENDRA-----------!!!----------JAI MAHAVEER----------!!!.

 

   

JAINISM------WINNING OVER MOHNIYA (28) KARMAS--------!!!.

Dear Readers this Blog aims to assist Bhavi souls to walk on Moksha path based on "Jinwani".We know that most difficult to win over in this journey is "Mohniya Karma" and wrong faith being "Mittyatav". Mohniya means not only love and hate it is more than that. Herewith I share Guru Deo's lecture from my diary. It is based on Jain Aagam- 

the chapter 33 of "Uttaradhyansutra "titled as "Karma Prakurti".Only if we know exact scope of this Karma then only soul can engage to overcome them. "Deavanupriya, I appreciate your eagerness to know the hurdles in the path of salvation. Today in brief I will share them. Mohniyakarma can be classified in 2 broad categories .They are as-- A.-Darshan Mohniya-Soul's inability to see and believe correctly is termed Dmk. They are of 3 types. Samkvatya, Mitthatva and Mishra Mohniya. As you know 25 Mitthyatava and 14 Gunsthan, I do not repeat them. Kash means to suffer. The main reason for our  soul's suffering is birth, Opening the gate of  all  our sufferings is Kashay.

B- Charitra Mohniya-They are of 2 types. Kashay and No-Kashay.

Kashaya Mohniya are of following 16 types-4x4. Out of it four main categories are 1.-Anger.2-Maan.3-Maaya.4. Greed or Lobh. Out of it last one greed or Lobh is most difficult to win. Each of them is being more four sub categories making total sixteen. They are as follow---. 1.-Anantanubandhi.2.-Aprathyakhan.3.-Pratyakhan.4-Swajalaan.         No- Kashaya is of 9 types-Hasya (laughter),Rati-liking or disliking, Shok (grief),Bhaay (fear),Jugupsa (disliking or allergy, hate against  any living or non living matters.) Now we can study Kashay 16 type.

1-Krodh-We all are familiar with it. Anger, irritation, aggravation, provocation, annoy all comes from Krodh. When things do not turns as per own wishes, or hearing unpleasant reactions for us we get it. Souls in hell are being dominated by this type of Kashay-Anger.

2.-Maan-Self esteem or superior complex for self creates it and gave unreasonable expectation from relatives and others creates this. Pride can be for caste, religion, status, knowledge, Tapasaya like reasons.

3.-Maya-Manipulation,trickery,deceit,fraud intention creates it.

4.-Lobh- expectations  without justification with greed creates it. The souls in heaven are being dominated by it. The Lobh can be for name, fame and money. Even few monks cannot free self from it All of these four main bad quality further divided into similar four sub categories based on degree of sentiments at time of Karma building.

A.- Anantanubandhi--Deep ill feeling lasting till last breath. Thus the revenge feeling of Somil Braman towards Gajsulumalji. Unless this type of Kashay get cleared, balance 15 Kahay cannot be cleared. Jainism introduced "Khamat-Khamna, forgiveness to get rid of it.

B.Apratyakhanvaran-It prevents even a slight Desh Virati Pachkan.

C.-Pratyakhanvaran-It prevent to become monk and go for full 12 Mahavrata. It prevents from Saayam and full Charitra Aaradhna.

D.-Swajalan-It prevents Kewaldyan and  Yathakhyat Charitrya. It is not long lasting. The lighter soul can clears once  has got Samkit.       All Kashay play dominant role to fix "Anubhag Bandh" of Karmas built, "Anubhag" means the severity of results when Karma rises.

To know the seriousness of Kashay all present  Sharawaks must read the warning of Mahaveerswami in 12/01 chapter of  Bhagwatiji to Shanka Shrawak Kashay. Bhagwan said Kashay causes turning of

short term suffering into long term, makes Karma binding gets into deeper, small Pradesh are being turned into larger one. Thus it make the soul to travel through long ending forest of lives and deaths, Mind well path of salvation is not a bed of roses. One has to clear all the obstacles one by one. I hope you will understand it and try to do

needful at earliest .Take care to see that our case do not become as a lamp of mud who aims to be like sun without correcting darkness at bottom. This Kashay is darkness for us" Gurudeo concluded lecture.

JAI JINENDRA---------!!!------------JAI MAHAVEER----------!!!.