Tuesday, 21 March 2023

JAINISM--34 ATISHAY OF THIRTHANKAR BHAGWAN-------!!!

 Friends, please allow me to cover captioned subject based on exam. held for age group 15 to 30  based on "Samyanga Sutra" 's 34 chapter. Thirthankar Bhagwans are in total 48 in 2 Aaras means 24 in per Aara. They have 1008 "Lakshan and 34 Atishay. "Atishay means 

special features. In all  humans appearance wise " Chakravarties" are unique. Similarly in all Gods total personalities wise Thirthankar are un matching. Atishay study can help our imagination in "Dhyan",      1-No growth of hairs on head, beard moustache nails. Remains same. 2.-Body healthy forever free from diseases, sweating or dust etc.        3.- Blood and muscles of Bhagwan are as white as cows milk.
4.-Bhagwan's breathing carry fragrance as of Padma, Neel flowers.    5.-Human being cannot see their invisible food taking and disposal.  6.-There is Dharma Chakra in sky in front of Thirthankar Bhagwan.
7.- 
There are always three Chatras over Thirthankar Bhagwan .        8.- Both sides Devata moving white "Chawar" for Thirthankars.        9-For Bhagwan thorn with crystal clear pearls with footing available.
10.-In sky ahead of Bhagwan small" Pataka embedded flag marches, 
11.-"Ashok Vrushka" (Tree) appears at all Thitthankar places with a decorated Chatra, Flag and "Ghanta" with small embedded Patakas.  12.-Behind Bhagwan's head there is a glorious circle " Bhamandal" .It enlightens all of ten directions (Disha) with a glittering light.          13-.Total land area of Bhagwan's travel gets even and beautiful.          14.-All thorns of Bhagwan's Vicharan get themselves downwards.      15.-All seasons of Bhagwan's Vicharan get  positive and bearable.      16.-Fragnent,gentle and cool breeze covers Bhagwan's Vichran area.
17.- Clouds make required showers for dust and garbage to settle.      18-.There is a artificial flower shower of lotus, Champa and 3 others.
19-.There is absence of bad words, touch, taste, beauty and smell.      20.- Total area is full of good Shabda, Sharsh ,Ras, Roop and Gandh. 21.-Bhagwan's Jinwani Deshna is too warm, auditable till one Yojan. 22.-Bhagwan gives Deshna in "Ardha Maghdhi" language.                  23.-The Deshna is easily understood to all living souls present.          24.- All present Devata forget their internal clashes to listen Deshna.

25.- All present followers of other faiths offer regards to Bhagwan.    26.-Such followers can not answer Bhagwan's logic and get silent.      27.-25 Yojan area from Bhagwan's stay get free from rat etc .trouble  28.-Same area also get free from pandemic like plaque, Haija etc.      29.- Same area does not have fear of it's king and his soldiers.
30.-Same area does not issues of outside king and his soldiers.
31.-The area is free from excess  rains or floods.
32.-This area is free from less rain .
33.-This area is totally free from famine.
34.-All calamities or havocs of nature arose earlier gets settled.
( One Yojan is current 14km and 25 Yojans are350km.)
1 to 5 Atishays are from birth,12,21 to 34 and after getting the unique "Kewaldyan" and balance Aatishay are being offered by Devatas..

JAI JINENDRA-----------!!!---------JAI MAHAVEER-----------!!!.



                 
 


Wednesday, 8 March 2023

JAINISM-----LOOKING WITHIN A SOUL.-----!!!.

 Friends for my Blog readers I wish to share lecture of Gurudeo  given on "Chomasi Pakkhi" being Holi Chaturmas .Hope will find it useful.   ' Devanupriya so many times you have heard about soul  and Dhyan. You may or may not be knowing how to look within a Soul .

We as a human familiar with looking outside with our eyes. To look within a a soul closed eyes a static mind  silent and, holy place is a  must It can be done gradually with following discussed stages. First can be to review past and present and second one is planning future. A-Review past and present. Broad guidelines can be as following. 1-Am I a sensitive and fearful soul to fear18 sins and 25 Mittatava.?2- Any major sins that I committed  in past knowingly or otherwise .  3-Am I know basics of Jinwani like 9 Tatva. Samaik and Pratikaman
4.-Do I am aware for difference in body and soul and care for soul ?.
5.-If my faith in Jinwani is absolute or flexible depending upon case.
6- If I do religious acts for Nirjara or possession of material things. ? 7-If I love or hate something living and non loving too high extent.?  8.-If I am aware of 8 Karmas and cutting there of by Nirjara.        
09.-Do I doing justice to my religion Jain and legacy of Bhagwan.
 10.-If I am tired of sorrow of lives and death and aim for salvation.   11-Am I a victim of any bad habit for food or drink, If I regret it.?     12-Am I aware of obligations of my parents and Guru. If I am trying enough to repay those obligation by my maximum possible capacity  
13-Am I fortunate enough to have good Guru following 5 Mahavrat strictly. Unless he follow it he  cannot help me to attain salvation.
14-If I had cheated anyone for money or have not repaid his dues ? I need to repay it anyhow if I do not wish him as my master in my future birth as donkey or bull. I do not need to keep assets for others.
  15.-I do not know my last breathing time I must wake up now and do maximum possible religious activities for Nirjara of bad Karmas.
 ?. Dhyan for future lives of a soul.
1-Can ever I may be able to leave domestic life and take Diksha ?.      2.-If my current life I am doing Pachkhans, Samaik,Pratikaman and Swadya. If I can unearth treasure of our knowledge ocean Aagam ?.  3.-Shoud I increase time giving for cleaning of everlasting soul.?
4-Do I need some more efforts to purify my Samkit of Jain religion?.
5.-My path must lead to salvation to end all sufferings of birth death.
Bhagwan has prescribed four times Dhyan for monks in any day. We all know soul is a invisible Drava cannot be seen but can be looked into for inspection. If we can reduce bad Karmas it can be of lesser weight. A light weight ensure higher Gati's birth and early salvation. Hope you all will give Dhyan a try in Samaik" Gurudeo concluded.

JAI JINENDRA----------!!!---------JAI MAHAVEER-----------!!!.