JAINISM-IF GOING TO MOKSHA IS THAT EASY-?

 Friends again human race is in trap of new Carona variant. Please take care and stay safe. To utilize partial lockdown, I wish to present a new interesting lecture of Guru Deo's Q and A session before some years "Sir I attend your lectures regularly. You have quoted from  a chapter of Jayanti Shrawika that all Bhavi souls will ultimately get liberation.  In another lecture you told that a  "Aaradhak "can get Moksha in three to fifteen maximum lives from "Bhagwati sutra".As per sutra "Su Aacharyaji and upadhyaji-Pandit can get it in 3 Bhava. 

 I do not feel going to Moksha can be that easy ? .Place excuse me. I am not doubting Bhagwan's information but need to understand it. Gurudeo with his usual calm  and smile started answer to him.      "Devanupriya, there is no need to feel sorry as  ours's intelligence level is not that high as needed to understand "Jinwani" but let me try to explain it. Number fifteen is easy to count but if you consider long life span in heaven and hell the period's length is too high. Secondly

it is applicable to Bhavi souls obtaining Sankit and "Paritta Sansari". In this process much more time get passed. Again between the Jain monk who is exactly follow Bhagwan's guideline in conduct and an ordinary Shrawak who still leading a domestic life the former monk has fairly less time to complete the Moksha process. A Shrawak has still to give up Mohniya Karma due to family attachments together with second connection with money in from of possessions. I assume that soul is cutting knowledge and faith related Karma fast. In home

the exposure to 18 sins is more than life of a true monk In a nutshell  if one is clear about salvation path and is ready for sacrifices being mental and physical then his cycles can be reduced to a great extent.  Here I am not talking for souls who born as Jain but not following anything other than Navkarmantra. They may need a good "Guru" to tell them the sorrows associated due to absence of "Jain Dharma. As Chandakaushik was fortunate to have Bhagwan himself as "Guru". 

My short advice can be don't give much thought to how much time one needs for salvation. Just start walking on the road as soon as you realize that nothing is as precious and worth as living for is only one  aim of getting to Moksha or salvation. In deep Jainism study one can know the time factor when he study  Jain " 7 Pudgal Paravantan" and Kalchakra specially Avasarpni and Utsarpini then only one can know how less is the period of only fifteen lives. A very rare light soul like Marudevi Mata may not even need  15 lives .On a positive note the number of Siddha is second largest next to "Tiryanch". If it was too difficult then how it could have been possible. Have high confidence reduce Kashay note all Bhavi will go to Moksha"Gurudeo concluded

JAI JINENDRA-------------!!!-------JAI MAHAVEER------------!!!.

  

  

 

JAINISM-THREE KEYS FOR TRUE HAPPINESS-!!!

Friends- Jaijinendra ! As we enter into a new year of counting being 2022.,I wish you all a very spiritual year leading to true happiness. On  new year note, we all have a long habit of  making a resolution. I take it a opportunity to share Guru Deo's lecture given on new year.

" Devanuprira, entire human race is in search of happiness since so many centuries. In my view a much lesser portion of us could do that successfully. Another bigger portion of human population found an illusionary happiness in wealth, entertainment and comforts. A much much large portion do not care for it. Reason being  that they are too burdened to meet their demand to  have basic needs of food, home and shelter. Today I will discuss it all. Hope your resolution covers it.

Dev, Guru and Dharma are 3 keys which definitely can help you to discover  a true happiness. You must decide to go for  it's resolution,

Dev cover "Panch Parmeshti" including  present Kewali. Guru cover "Su-Guru". Here "Su" refer  monk who is exactly following Jainism. A monk from any branch who without caring for his body or name following  strict "Panch Mahavrata" and has Samyag knowledge of Jinwani, correct faith and character  reflected in his total conduct.

Don't expect a "Ku-Guru to help you to be path of salvation. He may be a tool to delay your "Moksha". Dharma word is being originated from Sanskrit word meant to "Dharan-Karna" Our faith in deep soul is 'Dharma". It covers your conduct towards self and all other things living or non living. Dharma doing is not a show business. If one feel sorry for his anger or hate, harming feelings or body of living  soul,

cheating and all 18 sins is Dharma. It can be added by Samaik, fast  Swadhya and all other actions specified in Jinwani. Punya is diferent than Dharma. Punya gets you near to Dharma.Dharma offer Nirjara. Nirjara of Karma is essential to cut Karma and walk near to Moksha

When you are free and relaxed just try to compare your status with other less privileged class in society. The progress, wealth and peace you are enjoying currently cannot be only result of your intelligence or hard work .Major contributory unknown force must be of Dharma.

Only " Kewali "can know if all such deeds are from past or current.

Even in a day busy schedule one can cover all of three as follow. Have minimum of 24 Thirthankar or Navkar Loggas Mala, Guru-Vandana with Path of "Tikkuto and Khamasano" in a Navkarshi and Sanwar or Samaik. Friends without it we can't walk on Mokshamarg.

 JAI JINENDRA-----------!!!---------JAI MAHAVEER-----------!!!.