JAINISM---25 BOL---PART-------1.

Friends recently I came across a small book for Jainism with above title. I found the book to be very useful to know basic things of life
and Jainism at a glance within a short time. All Bols are taken from
32 Aagams. One can find the list of reference in booklet index page.

I am sharing the summary form herewith for this blog readers. For
details one has to refer the book. The book is an accumulation of the various pieces from Aagams. For better knowledge it is very good.
In universe there cannot be more items than those specified things. If done in a systematic manner learning it very easy. first see the way it is being composed.1 to 10 are general principles of a soul. Last 22 to 25 are for Shrawaks. 11 to 21 are difference in living  and non living  with types of 14 Gunastan and types of souls and Leshaya, One can first note down title and contents numbers like-1.Gati 1-4.2.Jati 2-5.

1-Gati-4.It means various destinations where soul can go. They are hell ,plant and animal. human. Deolog .After Siddahgati soul need
no further life and death. It is   it's last and final destination-Moksha.

2-Jaati--5.It is birth based on organ classification-Souls having one
to five organs viz-water, shell ,ant, fly and we as human plus animal.

3-Kaay-6. Different bodies where soul takes birth soil, water. fire air,
,plant and moving souls having two to five organs.
4-Indriya-5. It means organs. Maximum they can be five viz-ear. eye. nose tongue and skin. We are called Panchendriya with 5 organ.

5-Prayapti-6. It is power of a soul to convert food and particles
into supplementary for body and living life. They are food. body.
organs .breathing, language and mind. A baby in mother's womb complete them serially one by one. Breathing ensures soul's life.

6-Pran-10. With maximum 10 tools soul lives the current life. They
are five organs, mind .speaking power, skin, breathing and life term. A soul lives in current body till it's current life term built expires.
7- Sharir-5. It means types of body. Commonly, we knew only one
visible body. Actually all living souls have additional two  invisible bodies known as Kaarman and Tejas body. Both these bodies always
accompany soul till salvation. It's full clearance gives  final Moksha. 

Karman body is storage of all Karmas related to past and present.

Tejas body offers digestion power and glory to soul's personality.
 Human has Odarik body (built out of perishable particles,). They
 have special small body known as Aaharak body in special cases. 
 It is used to clear doubts. Hell and Devta have Vekriya body. This 
 special can be changed as per desire based on specified eligibility. 
8-Yog-15. It covers types of actions of 3 viz- mind, speech and body.
It is based on truth, non-truth, combined one and practical elements.
(Satya, Asatya, Mishra and Vyavahar). They are four each related to 
mind and speech and seven related to soul's body. Special powered soul when get from Oadarik to Vekeriya likewise it is Mishra Yog.

9-Upayog-12. Special and common knowledge using  mind, speech and body is called Upyog. It means put to use the powers of  a soul
to obtain knowledge and faith. It has five types of knowledge, three types of absence of knowledge and four types of faith or vision. Now in this present era a Jain monk can have two Dyan and two Darshan.
10-Karma-08.-Soul can attract eight karmas. The four karmas are serious and balance four Karmas are body related.  First four are
Karmas related to knowledge, faith, sufferings and attachment. Second category consist Karmas related to life. personality, race and 
deprivation. The life term and all happiness or sufferings are being
results of Karmas built, It is the main cause of differential levels
among various living souls which are felt and seen apparently.

11-Gunastan14-.Those are spiritual development stages of a soul.
Starting point is wrong faith and last 14th stage is Siddaha-Moksha.

A soul add Samkit in 3rd stage to his Mittaya faith. In forth stage he leave Mitthatva and obtain Samkit but could not go for Pavhkhan,In 5th state soul become Samithdhari Shrawak with partial Pachkhan.In 6th stage he becomes monk but with few flaws.In7th stage monk act totally as per Bhagwan's guidelines.8 to 14stages are travel to get the Kewal Dyan and Kewal Darshan and Moksha.

12-23/240 wrongs for five organs.(Indriyoke Vishay and Vikar--They are ----3+5+2+5+8=23  respectively for each of them are for
ear, eye. nose tongue and skin.---------------12+60+12+60+96=240
It involve words color, smell ,taste and touch of good and bad nature.
Balance thirteen Bol we will study in second part-2 in next blog.

NOTE---To learn one can say in Hindi--Pahle Bole Gati-4, Dusre Bole-Jaati 5, Tisre Bole Kaay-6 and like it till end.


 ****---------(Please see note and attachment below)

JAI JINENDRA--------!!!------------ JAI MAHAVEER---------!!!.

For devotees familiar with Hindi language PDF copy available on net is attached .Reproduced herewith with due thanks to it's maker.

JAINISM-CAN WE MEET REAL MAHAVEERSWAMI------!!!------- PART---2.

"Dear parents and kids, let's start second session, Gurudeo restarted the session. For knowing availability of real Bhagwan ,just be get familiar with sections of universe and period ( Kaal ) given below.
1-Total sections of time is 2 cycles with 6 sub sections each termed 
 as "Aaras". Presently we are in fifths downward cycle-Avasarpini.

2.-----Total  human area in universe is in two and half island only.
It covers "Jambudvipa. Ghatkikhand and Ardhapushkar Divpaa".
In all there are fifteen Karma Bhumi in those human area.They are
5 Bharat.-5 Eirawat and- 5 Mahavideha. Presently we are residing
 in Bharatskhetra area of Jambudvipa's southern part.

3-In Mahavedeha area, real God in form of Arihant Bhagwan and
Kewali Bhagwan are in existence and are always there in all times.
4-In Bharat and Eirawat area, real God are available at the end of third cycle. full forth cycle and in limited period of beginning of  5th cycle. Thus at start of this fifth cycle last Bhagwan Pujya Shri Mahveerswami was there for few years out of current cycle of 
21000 years. Of course, firsts Bhagwan Rishabhdeo was in third one.

5-Any friend Devata from heaven can help monk with clean soul in
our area, at present to take  him to Mahavideha area for limited
period to have glimpse of Arihant Bhagwan and bring him back. The process is being known as "Saharan "similar to  mild kidnap.
6-A Jain follower can in next birth can take birth as heavenly god or  human in Mahavidhehaa. A follower with right faith becomes 
 "Vemainkdeo". They are very powerful  personalities. They can
easily fly in plane to Mahavideha, to meet Thirthankar Bagwan .

7-A follower with wrong faith can be in Mahavideha by birth and if
got Jainism as religion can meet Arihant Bhagwan directly.
8-A heavenly god with right faith, can take birth in Mahavideha
be monk, obtain Kewaldyan, then he can also see Siddhabhagwan.

9.-A liberated soul naturally can see all Siddhas being at same place.
Thus presently ,there are much limitations, but be on right path as
taught by Bhagwan Mahaveerswami, soon we can be able to meet
real Bhagwan. For reference one has to  refer Bhagwatisutra  and visit of Shakendra and Sanatkumar to Bhagwan Mahaveer" Gurudeo concluded. May be difficult but useful to know it. I thanked him. 

JAI JINENDRA----------!!!---------- JAI MAHAVEER--------!!!.

JAINISM-CAN WE MEET REAL MAHAVEERSWAMI-------!!!-------PART----1.

Sometimes ,I really envy innocence and frankness of kids. I recently experienced what I miss on attaining maturity. Particular incidence happened in question/answer session of Gurudeo on eve of Mahaveer Jayanti's kids camp. One kid around four years age asked Gurudeo "Sir, Can I see and meet Mahaveer Bhagwan now. ? We all eagerly waited, how Gurudeo pacify her query. Here goes the summary of answer. It can be a very guiding and touching piece for my readers.

"Dear kids ,I will try to explain it in simpler words. Unfortunately,
presently we cannot see and meet Him. "The girl raised hand and stood up and interrupted "No sir, I am meeting Him everyday, when I visit temple with my daddy ". Is it ? Gurudeo continued with a smile " Dear, it is a temporary and symbolic adjustment by all of us. If it is a statue or photo. It cannot be real. It is a medium invented by us 
through which all devotees can visualize  existence of Bhagwan in.
temple or even without it in Sthanak. I hope you got this basic clear.
Now Bhagwan is in body less form at top of world. It is known as
"Siddahsheela",So how can he be  here ?.Similarly he is one and left human body before 2600 plus years, so how he can be on earth and in every temple ?. You just think and tell me answer later on.

The kid failed to understand but seemed to be disturbed and sad. She sat down and started listening carefully. We felt really sorry for her
disappointment. "My dear kids, there is nothing to loose heart with ground reality. I am sorry for telling harsh truth. But fact is fact.
To meet Him  indirectly even if you look up at sky and bow down saying in mind "Namo Siddhanam ",it is sufficient to reach to 
 him. All Arihant ,all Kewali and all Siddah can see and can hear us .I will certainly show you ways to meet Mahaveeraswami.

 But you need to get help from your daddy to understand it, as you
grow up. Now ,I invite seniors to note down points, so that later on
you can tell the truth to kids in easy and lighter ways.
In Jainism we believe to have God in 5 forms as per Navkarmantra

They are Arihant. Siddha ,Aacharya,Upadhya and Sadhuji. Arihant
Bhagwan are at Mahavedehakheshtra at present. They are 20 in number. Siddhabhagwan are at top. They are in countless numbers.
Later 3 forms are at our present Bhagwan on earth. They all are actually in one in form of Sadhuji. Aacharya and Upadhay are their higher qualification and qualities. Panchparmesthi have 108 virtues.

 Now we need to discuss how we can see and meet first two highest
 form of God ? Looking to kids sitting capacity, let us meet again
in afternoon session." Gurudeo concluded pre lunch session. Kids left for break. Please check second part for continuation of  this blog

JAI JINENDRA----------!!!---------- JAI MAHAVEER----------!!!.