JAINISM--PUCHHISUNAM--KNOW WORDS- !!!.

Friends, Diwali is the most popular festival among all Indians from centuries. This festival aims to celebrate two events. First return of Prabhu Ramchandraji to Ayodhya after fourteen years of exile and secondly attaining Moksha by Mahaveerswami. Business community added third event of Laxmipuja as Laxmi goddess might have visited earth to participate in any of two events as above. Lighting added by sweets and crackers are symbols to express joy for all those events. Same day is also marked for Guru Gatauswami attaining Kewaldyan. However a true Jain celebrate it by reciting 108 times holy Veerstuti "Puchhisunam" and "Uttaradhyansutra " in full or 36th last chapter

To enjoy108 recitation I try to give meaning of difficult words here. Shrawaks can do it up to 24h Oct.25 and 26 Oct is "Aswadhyakal." one can also recite a two liner on Veernirvan day which is as follow- "Mahaveerswami Huye Nirvan,Guatamswami Paye Kewaldyan

1-Agarino-Grihasth-human in domestic life. Anelisam- Best.            2-Dnaysuyass-Dyatputra.Ahasuyam-As you heard.

3-Jansa-sino -Successful.

4-Nichhnichehim Samikhapanne- After correct view to inform if it is temporary or permanent-Nitya or Anitya for living and nonliving.

5-Abhibhuynanee--Kewaldyan Niramgandhe - Dhieemum

 following correct and pure religion with courage.                            

6- Bhueepanne- Anantdyani Anieachari -Doing Vihar as per will. Vaeeroyaninde- Burning fire.

7-Kassav-- Bhagwan belonging to Kashyapa Gotra.

8-Pannyaa-Intelligence. Mahodahi- Swaymbhurmana ocean

9- Sudansane-Meruparvat. Suralaye-Heaven.Mudagare-Joy giving

10- Joynanam- Yojan Tikandage-3 parts. Navnayee- Ninety-nine.  Udusito- upper rising. Hetta--- Below.

11-Bhumivattaee-on earth surface. Hemavanne- as of gold color. Mahinde- Mahendra- Indra of heavens

12- Sadmahppagase- known and famous with many names. Dugge- difficult. Jaliye ya Bhome- pearls and medicines found on Meru.      13-Mahiee-earth.Naginde-Nagendra mountain. Achhimali-sun.        Bhuri-various. Vanne--colors .

14-Pavuchhaee-as told. Mahato-great. Jaee-Jaso-cast and success.  15-Neesah and Ruyaye -Nishadh and Ruchak mountain. Aayynam and Valayatan- Aayat length and  round or circle.

16-Susukkhsukkam-cystal white as moon and shell.

17-Visohatta- filtered. Sahianantpatte-Having start but no end.

18-Suvanna-Bhavanpatideo Suvarnumar.

19-Thaniyam-Cloud roar. Apadinnamahu- Kamnarahit Sadhu.

20-Tavovhani-- One among doing Tapsya.

21-Miyanam-deer. Nivvawadi- branch believing in salvation.

22-Johesu-warriors. Visaasene- Vishwasen .Khattin- Skhatriya. Dantawakke- Dantawakya. Eseen-Saint. Sette--super.

23-Anwajjam- No flawed words. 

24-Nivvansetta-Mokhsha best.

25- Sanihim-accumulated. Kunnaee-done.

26-Azzahathadosa-winning Kashay.

27.-Savvawayam-among all spiritual opinions. Uvatie-static.

28-Saraeebhatta-food after sunset. Khayattaye- for ending.

Savvam Variyam Savvawaram-He gave up sins for salvation.

29.-Aagamissanti- happens in next life.

Once readers are aware with exact meaning hopefully they can do  recitation with more dedication and sentiments.  I wish all readers to have meaningful and correct celebration of this great festival added

by reading "Uttaradhyansutra" Aagam told by Bhagwan himself.

JAI JINENDRA---------!!!----------JAI MAHAVEER----------!!!.

                       

JAINISM--SAFETY OF JAINATVA AND JAINS--!!.

Friends, I was fortunate to participate in events of Paryushan at city Jodhpur. At Sawastari after Khamatkhamna there was a meeting of  major Shrawaks from all over India to discuss vision documents for Jain community. Herewith I cover few points for  this Blog readers. 

1- With family planning and difficulties in upbringing size of Jain families in current scenario has been restricted to a single or at the most two kids. Old times of four brothers with three sister is getting vanished. This will restrict population of Jains in near future. Jain religion being at number ten will soon fall from the present ladder.

2-Second speaker was worried about increasing disparity in society. On one hand there is lavish avoidable expenditure in weddings and other small functions while major portion is facing survival issues, Slowly poverty is creeping in. He suggested to appoint survey teams to know needs of fellow brothers through visits to hospitals homes and colleges admissions windows. A common fund to be established to help really needed Jains. He quoted example of team working in

Ahmedabad. He further added not to arrange five star hotels ,dinner at wedding to avoid lighting and dinner after sunset. One need to avoid lawns for various functions speaker requested. He also warned not to use roots in food as it can damage our own Jain culture. He added that more scholarship funds to be created as number of Jain students going abroad has been increased  at present over few years.

3 -Third speaker was concerned about lack of study of Jainism  with younger generation and kids. He suggested senior to work as teacher

in Jain Pathshala and to start Mahaveer Gurukul in remote villages.

He also suggested to start online classes for Samaik and Pratikaman.

4-Forth speaker was worried about vanishing Jain culture in young ones. He quoted western influence in dresses and fast food likings. Ladies are more inclined to fashion without caring for image of Jain society in metropolitan cities. A self discipline is very much needed.

He urged ladies to use Odani to cover hair while in Stanak or temple.

5- Fifth member cautioned to young generation to keep Jain culture intact .He feared in those days of growing extreme religious pattern.

He said if we failed to go to Derasar or Sthanak with our kids soon in next 25 years they will be victim of other easy religions and may not follow vegetarian foods. It should be our careful watch that can prevent them from wrong food ,drinks habits.at any cost they must not eat eggs and other similar as advocated by Jineshwar Bhagwan

6- Sixth member rose safety issues of Sadhuji and Sadwiji while in theVihar. He asked to ensure to form Vihar Samiti and it's members shall accompany Gurudeo till reach their next planned destination.He also requested to build Vihar Bhavan at distance of 20km in villages,

He added to ensure availability of sufficient shops to provide tools

like Aassan, wind driven and sand watches, Aagam books meant for Swadhya  and to perform Samaik and Saiyam and religious activitiy.

Friends we may belong to any of branch of Jainism. When a religion

which gave us everything is in danger we must do whatever we can do in our best capacity. Points may be similar or different but it is for sure the future seems to be challenging.Mahaveer Bhagwan said  our Jain religion will last for 21000 years. We need to ensure it's strong presence in the world. As a famous quote goes who lives if India die. On similar line just think which Jain can live without Jain religion.

JAI JINENDRA--------------------JAI MAHAVEER--------------!!!.

 

 

JAINISM-WHAT IS " SHUDDHA DHARAM"--!!!.

  Friends most of us either Jain or non- -Jain wish to follow a correct religion. However due to basic background of our religious practices we may fail to do it. The reason being we follow religion by tradition rather than studying features. Let us go through Gurudeo 's guidance. He was addressing captioned question put to him by a Jain devotee.  " Devanupriyo the question is too simple but most difficult to reply. If the answer is believed and acted upon the world will be happy and get rid of all ongoing tensions. My answer is based on a Jain quote.

It means Arihant Bhagwan is true Bhagwan, their teachings being a correct and true religion and Guru acting and believing it deeply is true Guru. Let me discuss reasons for those criteria. Ari is meant to be flaws and Hant is winning. A soul who has been successful to win over inner and outer flaws is Arihant. Body and five organs are inner flaws while  Kashay and mind are outer flaws. Arihant Bhagwan has  won over them. As a result they got complete correct knowledge and

vision making them free from love and hate. They are in purest state of soul hence they cannot tell lie or speak with selfishness or motive They care equally for all living souls and free from giving blessings or curses. One can test his selection of God on this criteria. They are neither creator or destroyer. Nether they help us to grow. All Arihants preach the same teachings and has no contradictions. Second one is selection of religion. First important checking if religion approve the

life after death or it is a current single birth ? If it is a only birth then there is no scope for soul or it's liberation. Once the physical body is vanish then the story of human life ends. They don't try to find out what is missing so that the body stops functioning. Such religions treat human as a king in all livings and permit them to kill or eat less powered souls. Feeling of live and let live is absolutely missing. All such religion looks to a living as object  as robot. Any correct & true

religion must not advocate any sins out of 18 sins for any of personal gain.Such selected religion must award any individual as per his own deeds and not out of wishes or mood of an God or superpower. Now

let us check who can be a correct Guru. A true Guru is being looked upon for guidance of Jinwani and ways for salvation. If he himself do not know the exact path then he will definitely cannot help his disciples. On the contrary he will increase life cycles  of life and deaths for both. Guru must be following his 5 Mahavrata which  he agreed to follow at time of Diksha. These are summary check list points.  With my Dikha and learning I concluded that only Jainism is worth to follow. one can have more study and free to conclude for his own conclusion based on truth" Gurueo concluded his lecture.

JAI JINENDRA----------!!!--------------JAI MAHAVEER-------!!!

 

JAINISM----------WORSHIPPING BHAGWAN MAHAVEER SWAMI-------!!!.

Friends many of Blog readers may be surprised to read the title. In fact as a Jain since our childhood we are used to worship Pu. Arihant Bhagwan, Siddha Bhagwan, Kewali and 24 Thirthankars in our own ways. I felt one of Gurudeo's lecture can be more useful for us to look at newer ways to offer our prayers towards these all noble soul.

 "Devanupriya, just few days back Chaturmas started. We all doing our best to use this holy period to get rid of our negative Karmas. I do not have any slight doubt for it. Today just I wish with this lecture try to review your methods of worship. Meaningful ways worship are needed to avoid personification of these great souls. It is but natural that we all love our deities souls who showed all of us road to get salvation. Best way to offer them our respect is to concentrate on the their unique virtues rather than their personality. All thirtahnkar have 

"Thirthankar Gotra Bandh" so all of such noble souls enjoy best of particles (Pudgal) to build their body. They are also been gifted with natural as well "Atishay" offered by heavenly God mean very special features of human appearance and structure. As a lay man we all are being attracted by such fantasies though real. It may be 14 dreams of their mothers or celebration of birth by heavenly Devta. In the said process do not overlook Bhagwan's numerous best qualities of souls.

we forget Bhagwan's rigorous Tap for 12.5 years, his forgiveness to all of his ill wishers or souls making attempts on his life ? His love for non violence and truth ,his sacrifice of kingdom ? Just check He has tolerated so many " Upsarg".Be it Sangamdeo, Chandkoushik or

"Gwala" fixing nail in his ears. All these suffering cannot make him to give up his path to salvation. He firmly believed that all those are punishing him against such Karmas built by him only. There is no faults of any one of them. Only such pure faith on Jain principles has made him to achieve the unique Kewaldyan and Kewaldarshan. He

ultimately got for which he faced all mental and physical sufferings.

Even when we chant any small or large praise of Mahaveerswami be it a Navkar, Puchisunam or Loggas our soul with closed eyes must remember his all these virtues. We shall tell ourselves- I need to keep him my role model and live my this life accordingly. I must walk the period henceforth on his teachings and Jinwani. My entire Sadhna will not bring me results if I only love him without following his all path. I wasted so much time in not following his path. Let me rectify

it and  walk on correct path. Taking name or praising Panchparmesti  with "Ahobhav" is a great tool of Nirjara and Punyabandh. We shall remember 108 virtues of them from Panch Padoki Vandana from the Pratikaman and offer our respect to them with feelings  Hopefully it will guide all of you and me " Gurudeo ended his lecture. 

JAI JINENDRA-------------!!!-----------JAI MAHAVEER------!!!.

 

 

 

 

JAINISM----HOLY PERIOD OF FOUR MONTHS-------------------CHATURMAS-2022--------------!!!.

Friends our most auspicious period of Chaturmas is going to begin from 13th July 2022. As per practice ,I intend to present calendar for it so as devotees can use it. It's as per Stankawasi branch. Followers of other branches can have from their sources with  small difference.

We should now aim for higher engagements so as to have real and lasting benefits.To above time table one needs to add 24th oct being Kartik Vadi Amawasya "Veernirvan" and Dipawali day. Next day is

"Pratipada to be used for reading "Uttaradhyansutra" all 36 chapters.

To utilize it for life's achievements start learning. Please check if you know minimum  of following as a true devotee otherwise start them.

1-Samik.2-Pratikaman .-3- Nine Tatvas. 4- 25 Bol .5-Puchisunam. Any Jain devotee must have these basic. Beginners can aim to learn Navakar Mantra with meaning, Tikkuto, Loggas and Namothunam. Parents shall take care to avoid dinner after sunset and use of roots in

food. Going to hotels, cinema and outing must be avoided. Members of any family should decide to observe fasts as per own capacity. No one should miss fast and Pratikaman on "Sawastari" the day being Bhadrapadha Panchmi being a possible " Aayushya Bandh Day". 8 days " Paryushan Parva" must be used to read " Angarh Sutra". One

can know the great noble souls endless efforts to get salvation. Last day of Sawastari to be used for "Sawastari Pratikaman and most importantly for " Khamat Khamna". Asking for forgiveness gives us a rare opportunity to get soul free from  all four " Kashay" specially  "Anatanubandhi Kashay".Without free from it Moksha not possible. Seniors now aim to move to 32 Aagam Swadhya and" Dhayan and 

" Vutsarg".Aalochna is essential of Sawwastari day for all devotees,

Friends, I don't think anybody will like to take birth in next life in other religion than Jain religion. Jainism has gifted all of us so many things. Specially a clean state of mind, fear from sins and to act as a well wisher of every living souls. So now it is our turn to keep  Jain religion intact and to benefit all our coming generations. These four months are best opportunity for it. So take maximum advantage of it. Our aim should be Nirjaya, staying away from 18 sins and Punya. In case someone needs to overcome difficulty in leaning or has any doubts can always contact me by comment to this blog. I will try my best to offer assistance. Hopefully readers will use this period fully.

JAI JINENDRA----------!!!------------JAI MAHAVEER---------!!!.

JAINISM----12 TOOLS TO CUT KARMAS---------"NIRJARA"--!!!.

Friends, getting to Moksha is a long cherished dream for most of us. Bhagwan Mahaveer has provided guidance for such tools in Aagam Bhagwatiji (25/07) and Uttaradyansutra (30).It has been also been covered in 25 Bol. I intend to present subject lecture  of Gurudeo.  "Devanupriya, we all are tired by sufferings of living. All of you can revisit your life lived so far. Majority will vouch  mine statement. Few of instances can be there for few apparent happiness. They all are based on our lack of knowledge being for what is true happiness. A fear of old age and death coupled with parting of near and dear one has always been here. In such a scenario one must try to nullify the root cause of it. Jainism  tells the root cause to be birth. To cut taking birth we need to cut all bad and good karmas. For it Pujya Bhagwan has given following twelve tools. It has also covered in 14th Bol and  nine Tatvas being the basic pillars of Jainism. Let us study them. 

1-Anashaan---It means keeping fast as per capacity. Tapsya is like a fire to burn the negative Karmas. It covers Navkarsi to Maskhaman. As advised by Aagam most Shrawaks observe 5 Thithies  in 15 days. They are Bij, Panchami, Ashtami. Gyaras, Chodas or Pakkhi.Can be observed with fast and Poshad possibly or as per individual capacity.

2-Unodari-------It means daily eating less than prevailing hunger.      3.-Bhikhacharya---It means not to eat home food. Food need to be asked from same culture homes after due inquiry for eligibility. For monks it is  "Gochari" for Shrawaks it is called as " Daya Gochari". It is being designed to know value of food and help to reduce pride  4.-Rasparityag---It means to eat tasteless food free from "Vigaay". 6 Vigaay are milk, curd. sugar, oil butter, and honey."Aayambil Tap" is being designed to follow tasteless food to restrict taste of tongue . 

5-Kaayklesh--It means to reduce body pleasures. Walking bare feet, avoiding bathing and using cosmetics or using fans like measures.

6-Pratisalinta-To control 5 organs of body and four Kashay of soul.  7-Praychit-----It means atonement. It is a self punishment given by Gurudeo after he listen to the mistakes or sins committed by doer. It requires a great courage to admit wrong deeds of self before Guru.    8.-Vinay---It involves offering respect for qualities of monks.            9.-Vaiyavrut------It means personal services for elders or needy. For monks it can be only by monk. A individual can offer  only indirect services to monk without touching body or helping them. For others  one can offer direct or indirect personal help to end his sufferings.       10-Swadhay----It means learning, reading and learning 32 Aagams. 

Reading Aagam make our faith strong and cut Dyanavarniya Karma.
11-Dhayan--It is mediation for soul with concentration of mind.        12-Vyutasarg----It means stopping actions of mind, speech and body getting engaged into remembering " Jinwani".One can recite it with eyes closed Navkar, Loggas, Namothunam, Puchhisunam like Jain Path to offer respect to noble and pure souls Siddha and Arihant.

One can adopt one, more or all 12 tools to cut Karmas. Remember without cutting all bad and good Karmas salvation is not possible.

Hopefully without wasting time we all will do it to our maximum capacity, Using tools can help early Moksha"  Gurudeo concluded.                                                         

JAI JINENDRA------------!!!---------JAI MAHAVEER----------!!!.