Bhagwan Mahaveerswami through his Kevaldyan specified the components of universe. It is made of 6 elements only discussed as follow. It is difficult to understand, let us give a try from our end.
A-Non-living Elements---------------------------------------------!!!.
First 3 elements have no color, smell, taste and touch and are being
invisible having 1 Drava only. Dravya means having special feature.
1-Dharmastikay--Science now terms it as Ether. It is medium of motion. Like a fish swims in water with assistance from it
2-Adharmastikay- It is medium of rest. Without it the object will never stop and will continue to be in motion.
3-Aakashastikay--It is space which offer place to stay. Universe is divided into Lok and Alok. In Alok there is only space and no other living or non-living element. In Lok, we live and it has all above 6 elements discussed herewith in this blog.
4-Pudgalstikay -It is known as matter visible having color-5 smell l2,taste-5 and touch-8 features known to change form. They are infinite in numbers. It can be further divided into 4 parts as given in image. Parmanu is basic where no further division of it is possible.
Our body is made Pudgals---- just like bread is made from wheat.
5- Kaal--It is time or period, making changes in elements like child becoming youth and youth becoming old man, black hair getting white and like-- It has six parts in each cycle as shown in image----.
B.-----Living Element-- Jivasthikaay--- It is soul also known as Chetana or consciences. It has feature of usage or Upyog of faith and knowledge. It is in invisible but permanent form. It may change outer form of body as per specific 4 Gati. They are also infinite but constant in total. It is permanent , non perishable is it's basic nature.
Modern science have recognized some of above elements but not full text of Jainism in this regard since it has still to pass through complete knowledge stage like Bhagwan. So far no one can find any single addition or deletion as above for composition of Universe as told by Bhagwan in Bhagwati and other Aagams. Of course above is just introduction one has to study Aagams for understanding
We soul as living element possess life and organs from one to five.
We live life with support of 10 essentials known as Pran. They are
five organs, mind, speech, body. breathing and life span known as
Aayushyabalpran. Jainism through Aagams specially "Pradynapana
Sutra "gives a detailed information on composition of universe
JAIJINENDRA---------!!!------------- JAI MAHAVEERA-------!!!.
A-Non-living Elements---------------------------------------------!!!.
First 3 elements have no color, smell, taste and touch and are being
invisible having 1 Drava only. Dravya means having special feature.
1-Dharmastikay--Science now terms it as Ether. It is medium of motion. Like a fish swims in water with assistance from it
2-Adharmastikay- It is medium of rest. Without it the object will never stop and will continue to be in motion.
3-Aakashastikay--It is space which offer place to stay. Universe is divided into Lok and Alok. In Alok there is only space and no other living or non-living element. In Lok, we live and it has all above 6 elements discussed herewith in this blog.
4-Pudgalstikay -It is known as matter visible having color-5 smell l2,taste-5 and touch-8 features known to change form. They are infinite in numbers. It can be further divided into 4 parts as given in image. Parmanu is basic where no further division of it is possible.
5- Kaal--It is time or period, making changes in elements like child becoming youth and youth becoming old man, black hair getting white and like-- It has six parts in each cycle as shown in image----.
We soul as living element possess life and organs from one to five.
We live life with support of 10 essentials known as Pran. They are
five organs, mind, speech, body. breathing and life span known as
Aayushyabalpran. Jainism through Aagams specially "Pradynapana
Sutra "gives a detailed information on composition of universe
JAIJINENDRA---------!!!------------- JAI MAHAVEERA-------!!!.
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