I was very curious to know which salvation phases Gurudeo told on next day, when he was supposed to resume the balance portion of answer asked in last blog. I could not attend it next day, I collected notes based on the topic from one of my friend devotee during my current visit. I studied those notes further to my possible extent.
I got some more explanation on notes and making it available to my Blog viewers -which can be immense useful to salvation seekers.
These notes were based on 03/01 Chapter of Bhagwatisutra and 68 Sutra of Rajprashniyasutra. To read blog with Aagam reference can be more useful to understand the subject easily and at more details.
As a custom Devta and Indra from Heaven used to visit our Earth to meet Thirthankar Bhagwan. On visit of Devta Sanatkumar Indra and Suryabhadeo to Mahaveerbhagwan, Gurugautamswami asked Pujya Bhagwan fate and future of both of them so as to provide guidance to followers. In answer Bhagwan has informed how Moksha is being obtained in following six phases. Let us study it for future reference.
Bhagwan Mahaweerswami explained salvation process, which both above referred Devatas will be completing in a near positive way.
These six phases are discussed below :
1) Bhav Siddik /Abhavsiddik
2) Samyagdrishti/Mithyadristhi
3) Parittasansariye/Aparittasansariye
4) Sulabbhodhiye/Durlabhbodhiye
5) Aarahaye/Virahaye
6) Charime/Acharime
First are positive and next shown by (/) mark are being negative for salvation. Since the terms used above are in original from Aagaam languages of Ardhamaghdhi, let us examine it's meaning to clear concepts. These can also be taken as conditions to get salvation.
1) Bhavi: Means eligible for salvation. One can not answer why one is Bhavi and another one is Abhavi. It is just basic nature of any soul. Thus plant can grow only in fertile land and not in desert. Similarly male can have mustache and beard while ,it is missing from female. One interesting thing is that all Bhavi souls will get salvation at the end. Since the number of such souls is infinite and time of salvation differs from each other -The Universe will always have Bhavi souls yet to be liberated. For Abhavi there is no option of salvation. They have endless life and death cycles. Bhavi means soul who will be able to cut off wrong faith and adopt Bhagwant's teaching with the passage of time. With gain of Samyagdyan they will be able to do it.
2) Samyagdrishti:
Samkit means having faith on Jinwani and teachings of Bhagwan.
From inception each soul is carrying on with wrong believes.it is called as Mithyadrishti and termed as Krishnapakshi. After numerous life and death cycles dawn of right faith knocks the doors of given the particular a soul and he becomes Shuklapakshi. A positive era begins for salvation. Touch of Samyagdyan makes soul Shuklapakshi
The Samkit touched may come and go. But now he is not new to it. Now ,he has came out of countless cycles category and entered in defined cycles of Ardha Pudgal Parivartan category to get definite salvation. Once the soul entered Shuklapaksha zone it has achieved a predefined salvation period and he will not return to Krishnapaksh. In a nutshell he is marching for a definite salvation sooner or later.
If he is able to hold Samkit and opt for good deeds, he can have good life and death cycles in future. Otherwise he will finish his term with many sorrowful cycles of life and death before getting salvation.
3) Parittasansari: Means balance of maximum 7 life of heaven and 8 life of human. Paritta means limited ambit of domestic lives. Now the destination of salvation is in sight with a clear defined period.
It happens if Samkit is being got and soul does not fall from it. Soul has continuous Samkit in this category .In his last lecture Pujyashri Bhagwanmahaveer told very beautiful two lines in Uttaradhyansutra 36/266-- " Jinvayan Anuratta "-------------means soul having faith and respect in Jinwani becomes Parittasansari. They have limited countable lives and death cycles. It requires conduct as per Jinwani
4) Sulabhbodhi: (Easy grasping, understanding constant liking)
Means easy availability of right knowledge, right religion. right faith, easy circumstances to get constant availability of best religious
I got some more explanation on notes and making it available to my Blog viewers -which can be immense useful to salvation seekers.
These notes were based on 03/01 Chapter of Bhagwatisutra and 68 Sutra of Rajprashniyasutra. To read blog with Aagam reference can be more useful to understand the subject easily and at more details.
As a custom Devta and Indra from Heaven used to visit our Earth to meet Thirthankar Bhagwan. On visit of Devta Sanatkumar Indra and Suryabhadeo to Mahaveerbhagwan, Gurugautamswami asked Pujya Bhagwan fate and future of both of them so as to provide guidance to followers. In answer Bhagwan has informed how Moksha is being obtained in following six phases. Let us study it for future reference.
Bhagwan Mahaweerswami explained salvation process, which both above referred Devatas will be completing in a near positive way.
These six phases are discussed below :
1) Bhav Siddik /Abhavsiddik
2) Samyagdrishti/Mithyadristhi
3) Parittasansariye/Aparittasansariye
4) Sulabbhodhiye/Durlabhbodhiye
5) Aarahaye/Virahaye
6) Charime/Acharime
First are positive and next shown by (/) mark are being negative for salvation. Since the terms used above are in original from Aagaam languages of Ardhamaghdhi, let us examine it's meaning to clear concepts. These can also be taken as conditions to get salvation.
1) Bhavi: Means eligible for salvation. One can not answer why one is Bhavi and another one is Abhavi. It is just basic nature of any soul. Thus plant can grow only in fertile land and not in desert. Similarly male can have mustache and beard while ,it is missing from female. One interesting thing is that all Bhavi souls will get salvation at the end. Since the number of such souls is infinite and time of salvation differs from each other -The Universe will always have Bhavi souls yet to be liberated. For Abhavi there is no option of salvation. They have endless life and death cycles. Bhavi means soul who will be able to cut off wrong faith and adopt Bhagwant's teaching with the passage of time. With gain of Samyagdyan they will be able to do it.
2) Samyagdrishti:
Samkit means having faith on Jinwani and teachings of Bhagwan.
From inception each soul is carrying on with wrong believes.it is called as Mithyadrishti and termed as Krishnapakshi. After numerous life and death cycles dawn of right faith knocks the doors of given the particular a soul and he becomes Shuklapakshi. A positive era begins for salvation. Touch of Samyagdyan makes soul Shuklapakshi
3) Parittasansari: Means balance of maximum 7 life of heaven and 8 life of human. Paritta means limited ambit of domestic lives. Now the destination of salvation is in sight with a clear defined period.
Means easy availability of right knowledge, right religion. right faith, easy circumstances to get constant availability of best religious
opportunity to uplift soul. Such soul are interested to read maximum Aagaam, visit temple/Sthanak, meet Gurudeo, take participation in Chaturmas to have Dharmaprabhavna like etc. With out much efforts they can access various opportunities to follow great Jainism.
5) Aaradhaka-
Now the soul has fully surrendered to Jinwani. His all actions are as per Bhagwan's teachings. Even in dream he cannot think otherwise.
His actions, faith, feelings. message all are as per Bhagwan's saying.
6) Charama: Means last. Now the soul will take only one life and then will not go for next life with body. He will nullify Karman and Tejas body causing new life. Soul will get salvation in current life.
Thus the soul will take last birth as human in Mahvideha khetra
or other eligible place, take Diksha with Kewalibhagwan or Pujya Viharmanbhagwan, engage in best religious practice and get salvation. Thus soul's long cherished dream come true.
Now his all good/bad; Karmas and Deeds get nullified. The soul started with darkness layers, now it removes all darkness and leaves body and leaves in crystal clear body less form in eternal peace for ever at top of universe known as "Siddhasheela".
Now let us examine our inner soul-how far it has traveled on the path of salvation. I thanked the devotee and offered Vandana to Gurudeo and left the holy venue with delight .Let us at least reach
5) Aaradhaka-
Now the soul has fully surrendered to Jinwani. His all actions are as per Bhagwan's teachings. Even in dream he cannot think otherwise.
His actions, faith, feelings. message all are as per Bhagwan's saying.
6) Charama: Means last. Now the soul will take only one life and then will not go for next life with body. He will nullify Karman and Tejas body causing new life. Soul will get salvation in current life.
Thus the soul will take last birth as human in Mahvideha khetra
or other eligible place, take Diksha with Kewalibhagwan or Pujya Viharmanbhagwan, engage in best religious practice and get salvation. Thus soul's long cherished dream come true.
Now his all good/bad; Karmas and Deeds get nullified. The soul started with darkness layers, now it removes all darkness and leaves body and leaves in crystal clear body less form in eternal peace for ever at top of universe known as "Siddhasheela".
Now let us examine our inner soul-how far it has traveled on the path of salvation. I thanked the devotee and offered Vandana to Gurudeo and left the holy venue with delight .Let us at least reach
the stage of "Parittasansasari" to limit our next life and death cycles.
JAIJINENDRA-----------!!!!------- JAIMAHAVEERA ----------!!!.
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