Tuesday 29 May 2018

JAINISM----25 BOL-PART------2.

Friends, in last blog we have studied 12/25 Bol. In this blog we will cover balance 13 Bol. Thus so far we have covered very useful part.
13.-10 Mithyatva.-It covers basic 10 main wrong beliefs ,we as ordinary human generally tend to follow. There are also fifteen other
secondary wrong actions. Readers can refer to a separate blog with
same topic in this blog else where. This study is major as  such wrong actions or beliefs are reason not to get early salvation.

14.-9 Basic Tatva of Jainism--For a lay man Bhagwan has pointed out major pillars on which study of Jainism has been based. It has also been covered earlier by this Moksha -Marg series of  this blogs. In all there are 9 Tatvas. Jeev, Ajeev. Punya. Paap, Aastrav, Sanwar. Nirjara, Bandh, Moksha.14+14+09+18+20+20+12+4+4=115 Bhed. Bandh has four sections. Prakurti(types),Sthithi(period) Anubhag it means  density of sentiments and Pradesh ( quantity). 


15.8 Types of soul-In common terminology, soul is considered to be 
one, but Bhagwan has informed it's different features in eight parts.
This part is also covered by this blog series. The positive changes made in  seven components ensure early salvation. Draya, Kashay, Yog, Upyog, Dyan, Darshan, Chartya and Virya Aatma. Kashay only a negative one  while Draya is constant for all living. Balance can be positive or negative. Virya refer to willpower or soul's determination.

16.-24 Dandak-Total living souls are divided in 24 sections known are Dandak. It consists of- 7 hell+10 Bhuvanpati-Deo+5 Sthawar+3
Vikelendraiya+1 Tiryanch Panchedriya+1 human+1 Vyanvantardeo
+1Jyotishideo+1 Vemanikdeo. This classification made the common features study easy for  understanding each section for Jain devotees.
17.-6 Leshya.-Changes in emotion and sentiments of soul is being studied by it's color called as Leshya. They are in all six. Three are
positive and balance 3 are negative. Detailed blog is also available.
18.-3 Drishti .-It is a manner in which a soul carry it's faith. They are
right, wrong and mix of both. Right is what Mahaveerswami  taught. It  consists three Samyag -Drishti, Mithya-Drishti and Mishradrishti.
19.-4 Dhyan.-It is state of mind's occupation. Aarta Dyan (engaged in fear and anxiety),Rodra Dhyan ( fraud. violence ,cheating etc.)
Dharma Dhyan and Shukla Dhyan. Former two needs avoidance.
20.-30 sections of 6 basic Draya. (substance).Please refer book. In all it is an important study with five category. Draya,,Kshetra, Kaal ,Bhav and feature for six Kaay which made whole universe. All 6 are of " Aadi-Anant" means are there for all 3 period without beginning or without the end. Jiva having "Chaitnaya and Upyog","Ajeev" has detoriation, Dharma helps movement,Adharma help stoppage while "Aakkash" offer place to stay. Drava wise Kaal is single." Jivas  and  Ajeeva, are Anant. Kaal, Dharma and Adharma are Asankhayat pradeshi. Lokaakash is Anant. Kaal is only in two and half Divpa.
21.-2 Rashi-- Rashi means collection. In complete universe there are only two major class. Living and non living. It is further classified
in 563 and 560 sub section. It is already being covered else where.

22.-12 Vrata of Shrawak-It covers vows from non violence to care
for incoming guests like monks to be adopted by devotee Sharawaks.

23.-05 Mahavrata of Sadhuji.-Major vows of monks till last breath.
24.-49  types of Pachkhan of Shrawak.--It is combination of possible actions of mind, language and body for taking vows. Very brilliant basis 11,12,13.21,22,23 .31,32,33. mind, speech and body.  one number to be taken for action(Karan) and  two number to be taken for (Yog) tool. For example number 31 denotes 3 Karan 1 Yog.
25.-5 Types of Charitra (conduct).The behavior adopted to nullify
8 Karmas is Charitra One is for Shrawak that is Samaik Charitra, Chedop-Stapniya,Pariharvishudhi, Sukshma Samparay and last one Yathakhyat Charitrya. Last balance 4  are for Monks. Hope this study will be useful to readers. Addition of book can be more useful.

JAI JINENDRA-------!!!------------JAI MAHAVEER----------!!!.




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