JAINISM----THE JUDGEMENT DAY------!!!

Friends, the new visitor I referred in last two essays turning out to be a studious fellow. Today after due permission he stood up offered his  "Vandana and put up a question to Gurudeo " Sir is there any concept in Jainism like a Judgement day to decide fate of  action after death?  If yes then who is giving the verdict. Your answer can help me a lot

for all religions. Gurudeo started his answer " Devanupriya, I heard it for some religions but as a practice I will not comment on it. I hereby confine my answer to Jainism only. In Jainism each micro second is a Judgement day. A living soul is continuously-- adding seven Karmas.

Even in sleep the process is going on. The severity may vary. The 8 eight Karma i.e  "Aayushya Karma Bandh "  happens only once for a soul. You will be surprised to know that your soul is alone at helm of

affairs and there is no Judge to award the results for actions. Still the verdict process is happening each movement. However Karma arise as per "Uday Kaal " timings rules. Here the Judge is your own soul and your own "Karman Sharir". We can term it as a " Karma Satta"(Authority).A soul cannot be liberated unless this Karman body gets nullified. A popular belief is that Karma gets attached with only our actions .It is partial true. Your all actions, reactions. mind, feelings, sentiments, hate, anger or words of mind, body and speech either

 good or bad (Vachan) together with body attracts all tiny particles

of  eight Karmas and attach with souls. The particular attachment if severe or casual depends upon your "Kashay" and sentiments at the particular time. Jainism believe in series of lives and deaths for the majority of souls. In a single  even short life a soul commits so much good and bad Karmas that the outcoming results need more time to

get cleared. Even if instead of clearing more actions and reactions are added then the cycle goes on multiple times. In a single life we have so many connections and relations with co living partners. To repay their obligation in different capacity a single life cannot be sufficient.

Let me explain it with two examples. One is foodie and very fond of non vegetarian food.  For his food in a single life times so many hens fishes or goats have lost lives. Now they need revenge unless they all

are too noble souls filled with forgiveness as of Mahaveer Bhagwan. It will take number of years when the victim and killer can meet and victim is in a position to go far revenge. In a second example assume that one has a strained relations in family. Such as parents, spouse or kids. High litigation, quarrels are continued. Can we think the person involved can settle account within same year ?. They will be need so many years to settle the score. Hence if  one is clear about Karmas-- theory then he gets cautious about his all small or big action. In such

a case the life cycles can be restricted. All accumulated actions create corresponding situation at the day of  his" Aayushya Bandh. .Jainism  believes that "Sawastari" day in Chaturmas has greater probability of living souls life fixation process. Hopefully you have got the needed details to satisfy your query ,Mind well Jainism has all crystal clear and logical solutions for all doubts" Gurudeo concluded his lecture.

JAI JINENDRA----------!!!---------JAI MAHAVEER-----------!!!