Friends here's the coverage of second session by Gurudeo on above subject. Gurudeo started second session "Devanupriyo this session, I
will provide some references on getting happiness with Dharma or
Nirjara in continuation of initial preface in last session. Hopefully
it can clear doubts for not getting desired result from Dharma.
In 07/08 chapter titled as sins are causing sorrow(PaapDukhdayak). Bhagwan Mahveerswami has replied to a query of Guatamswami.
The later asked the former if souls from hell suffers from sins that
have been done, are being done and will be done. Yes was the reply from Bhagwan. In a rejoinder Gutamswami asked if such soul gets
happiness after cutting such sins Bhagwan gave answer " yes." It
can support the basic relation in sin. cutting them and happiness. As
there is light after end of tunnel, happiness follow cutting bad deeds.
In 05/5 of Bhagwatiji titled as "Evambhut / Anevambhut Vedana.
Bhagwan has told Gutamswami that with cutting bad Karmas with
regret and like tools even souls from hell can reduce the severity
of sufferings. "Anevambhut" means a different and milder ways
of facing sufferings while in former the sufferings are faced in a
form of as built in original.Answer applies to all four categories.
In chapter 06/01 titled as "Vedana and Nirjarame -Vastra example"
Mahaveerswami gave four examples of a cloth piece with oil, a man
trying to cut iron block, dry grass and water drop on iron plate. With
all four example Bhagwan has clarified the time difference to get
desired results. The different results are outcome of nature of given
object and human efforts made to clear the objects. Naturally each
person will have different time requirement to achieve given object.
Dry grass will get burnt easily than weight grass. Same is the case
with us. Small sins cleared easily while deep repeated are difficult,
Among all humans few may require less time to end their sorrows
while others will require more time. Now we all are in same boat
of human life but have came into this birth from different ships.
Soul who have taken birth into human life from hell or heaven may
have more sins balance to be cleared. While others may have lesser
balance to pay off. So there is no reason to loose hope. Forgetting
results and without doubting ,we all have to do our best to clear sins. Mind well, not a single word of Kewali Bhagwan can be false.
One may witness that a criminal may be living in comforts. This is
only because that maturity time of his sins are still in pipeline store
.Once the due date knock the door, he has to face the music. Hope, it removes your doubts forever. Now let's end the topic with a simple
example. In school days in mathematics we have solved the quiz of
time required to fill a bucket with water. We can calculate the time.
But if the bucket has a hole at bottom the filling time will be more
depending on size of both incoming and outgoing holes. Same is the case with us . If outgoing bad Karmas are less than incoming
good Karmas, then the sufferings end time will be more. So one has to care about size of Dharma and sins" Gurudeo concluded.
JAI JINENDRA------------------!!! JAI MAHAVEER-----------!!!.
will provide some references on getting happiness with Dharma or
Nirjara in continuation of initial preface in last session. Hopefully
it can clear doubts for not getting desired result from Dharma.
In 07/08 chapter titled as sins are causing sorrow(PaapDukhdayak). Bhagwan Mahveerswami has replied to a query of Guatamswami.
The later asked the former if souls from hell suffers from sins that
have been done, are being done and will be done. Yes was the reply from Bhagwan. In a rejoinder Gutamswami asked if such soul gets
happiness after cutting such sins Bhagwan gave answer " yes." It
can support the basic relation in sin. cutting them and happiness. As
there is light after end of tunnel, happiness follow cutting bad deeds.
In 05/5 of Bhagwatiji titled as "Evambhut / Anevambhut Vedana.
Bhagwan has told Gutamswami that with cutting bad Karmas with
regret and like tools even souls from hell can reduce the severity
of sufferings. "Anevambhut" means a different and milder ways
of facing sufferings while in former the sufferings are faced in a
form of as built in original.Answer applies to all four categories.
In chapter 06/01 titled as "Vedana and Nirjarame -Vastra example"
Mahaveerswami gave four examples of a cloth piece with oil, a man
trying to cut iron block, dry grass and water drop on iron plate. With
all four example Bhagwan has clarified the time difference to get
desired results. The different results are outcome of nature of given
object and human efforts made to clear the objects. Naturally each
person will have different time requirement to achieve given object.
Dry grass will get burnt easily than weight grass. Same is the case
with us. Small sins cleared easily while deep repeated are difficult,
Among all humans few may require less time to end their sorrows
while others will require more time. Now we all are in same boat
of human life but have came into this birth from different ships.
Soul who have taken birth into human life from hell or heaven may
have more sins balance to be cleared. While others may have lesser
balance to pay off. So there is no reason to loose hope. Forgetting
results and without doubting ,we all have to do our best to clear sins. Mind well, not a single word of Kewali Bhagwan can be false.
One may witness that a criminal may be living in comforts. This is
only because that maturity time of his sins are still in pipeline store
.Once the due date knock the door, he has to face the music. Hope, it removes your doubts forever. Now let's end the topic with a simple
example. In school days in mathematics we have solved the quiz of
time required to fill a bucket with water. We can calculate the time.
But if the bucket has a hole at bottom the filling time will be more
depending on size of both incoming and outgoing holes. Same is the case with us . If outgoing bad Karmas are less than incoming
good Karmas, then the sufferings end time will be more. So one has to care about size of Dharma and sins" Gurudeo concluded.
JAI JINENDRA------------------!!! JAI MAHAVEER-----------!!!.