JAINISM+ WHAT HAPPENS FIRST--ACTION OR PAIN------!!

Bhagwan Mahaveer Swami told the basic truth to his sixth Gandhar Shri Manditputraji in Shatak 3rd of Bhagwati Sutra. The chapter is named as Karma and vedana .To his question Bhagwan explained the sequence. He told that first action or Karma happens and as a result pain or sorrow follows. Never ever Karma offers suffering first.
Even in exceptional case it never happens that you face any problem without doing such or similar things. One has definitely done such Karma which are giving the results today. For deep study one has to go through Badha and Abhadha period of Karma theory of Bhagwan. Abhadha means in store and Badhakaal means rise of  maturity time from bunch of accumulation. Accumulation stored in Karman Sharir.

So many times in our life with examples of self, relative, friends or society, we get confused. We can not find answer to sufferings even though the conduct of person involved in is unquestionable in present life. Some incurable deceases ,some accidents, sudden financial losses, sudden death of closed relatives one and another, the list of human sufferings is endless. In our life suffering is inevitable.

 Bhagwan has categorically told that, one cannot suffer unless he has committed same or similar Karmas. As a ordinary human without the Kevaldyan ,we fail to know the time of a particular commitment of the particular Karma by us. One wonder if ever he has built Karmas giving such sorrows . If one has full faith in preaching of Bhagwan he can face the sufferings gracefully and in calm and quite way, Thus new karmas will be reduced. For it one must have faith in Jinvachan.

Bhagwan has classified all actions into five main sections of Kriya or actions. They are Kayiki (Done with Body and organs.),Adhikarni (acquisition or making weapons by body or using soul) for 18 sims. 
Pradweshiki( jealousy).Paritapaniki (giving trouble ) and Pranapatiki ( killing ).Last one is too serious and may create "Nikachit Karma".

All results are to be suffered in similar ( Evambhut Vedna) pain or different than original pain (Aneyvambhut Vedna). With Nirjara or good deeds time or severity of some Karmas other than Nikachit

Karma can be changed by self. It is called Anyevambhut Vedna,
 Thus nothing is in our hand, we have to face results with patience and braveness. We must continue to follow Jainism and good deeds. We have to remember that even Bhagwan Mahaveer can not avoid

facing of such results. He suffered lot of suffering and sorrows. But he knew that Karma does not recognize person,it only knew the doer. On  due date ,it has to award result and walk away.

JAI JINENDRA------------!!!-------------JAI MAHAVEER-----!!!,