JAINISM--- ENTERING SIDDHAGATI---------PART-2---------!!!

"Friends,today we will cover the uncovered part of earlier blog.We
have seen how Bhagwan reached Siddhagati. For making previous lecture easy, I am covering process of achieving Kewaldyan and
Kewaldarshan separately today " Gurudeo initiated current lecture.
It well be better if we quickly recap the essentials of reaching
to salvation. There are three main conditions for getting to Moksha.

1-Only Bhavi soul ( who can cut wrong faith) can be liberated.
2-In 99% cases only monk who have taken Diksha and reached the
seventh step will get it. (exception- only Marudevimata got it, in the
ordinary human dress while riding on elephant ).
3-Monk who have obtained Kewaldyan and Kewaldarshan 
( KN+KD ),will be Siddaha getting salvation. Both are compulsory.
It is being achieved in mediation only known as "Shukladhyan".For
reference please refer (01/04 of Bhagwatisutra).

 It is a ray of hope here that if we all as a followers of Bhagwan
Mahaveer are Bhavi ,then we all will get salvation definitely on  some unspecified time. Now look at the actual procedure for it.

1-KN and KD can be obtained only in first two charans of
Shukladyan. Both Charan are being termed as-"Pruthktava Vitraark
Savichari" and Ektva Vitarka Avichari. In those Chrans the pure
souls mediate concentrating on various options of Draya or matter.
With most pure incent deep thoughts the process goes on for a while.
2-While it is in progress, the pure monk detaches his soul from
countless all births of all 4 Yonis of earlier lives. They also clears  all the seed causes of next birth. Thus they get free from lives cycles.

3-Now, He engage himself to clear 16 types of Kashay within him.
They are anger, pride, cheating(Maya) and greed. There are 4 types
for 4 Kashay. They are-Anantanubandhi, Apratyakhan ,Pratyakhan
and Swajalan. The category depends on hardness to clear them.
4-At last the monk clears most difficult Karma known as "Mohniya"
5-Once Mohniya Karma cleared the monk clears 5 types of Karma
related to knowledge,nine types of Karma covering faith and 5 types
of prohibitory Karmas. (Dhyanavarniya, Darshanvarniya and last
Antraay).It clears all 4 Karmas. Now only body related 4 karmas
remains attached to soul. It's existence last as per life term span.

6-Now the soul enters a process termed as "Apuvva-Karan". It mean
a unique action done never before. Here the soul clears all dust of
Karma termed as "Kammraj Vikiranam". Once all done immediately  Bhagwan becomes "Kewali". He now possesses unique,bright and
infinite ,finest, interruption less, uncovered, boundary less ,complete
and best KEWALDYAN and KEWALDARSHAN. With it now he
can see and know all things for all period for everyone and each.
Let us hope to have it one day" Gurudeo concluded. For reference
one can study "Ashocha Kewali " chapter 09/31 of Bhagwatisutra. 

JAIJINENDRA-----------!!!------------JAIMAHAVEER--------!!!.

 

JAINISM--- ENTERING SIDDHAGATI-----------PART ---1-------!!!

Friends, last lecture of Gurudeo attended by me shall prove a real masterpiece in entire blog series.Here is the coverage for readers.
"Brothers and sisters so far you have heard concept of salvation and
the path leading to it. Today, I plan to brief you the actual process with which Kewalibhagwan gets salvation by reaching Sidhasheela.

1-Previously, we have studied 14 stages of spirituality. After a big 
span of countless years a soul touch correct faith and leave first stage of wrong faith by becoming "Shulkapakhsi".Slowly the soul enters
4th stage where he believes teachings of Mahaveerswami to be true
but ,he is unable to keep "Pachkhan "or limits (Avirati).
2-When the said soul able to cut layers of sins, he enters fifth stage
and become "Shrawak" of Bhagwan. Now he follow limits partially.
If he follow Bhagwan's guideline correctly in maximum fifteen life
and death cycles such "Aaradhak Shrawak can get salvation.

3-When with constant walk on path of Bhagwan ,the Shrawak cut
substantial part of sins, his soul become much lighter. Now he can
take Diksha and can become monk by entry into sixth step.
4-The soul became monk but his actions and knowledge are not
exactly as Bhagwan has prescribed. There is scope of improvement.
Here he is termed as "Pramat Sayami".It means monk with few fault.
5-Now the soul realize the changes he needs. With desired changes
he enters the most desirable 7th step of "Apramat Sayami. Here
there is no slight deviation. He follow the exact path of Bhagwan.

6-Reaching 8th step by rigorous efforts, the soul can obtain the
best among all that is "Kewaldyan and Kewal Darshan. The soul get  engage in first two "Charan " of Shukladyan to obtain  both of it.
Shukladhyan is most pure form of meditation out of four forms. In
it, there is extreme fixed state of mind is being required. Mind gets engaged in thinking the purest nature of soul. The balance 2 Charan
are being undertaken when the  human life term remains for  a less
than 48 minutes called as "Antarmuhurta".

7-Now from 9 to11 steps are his journey to last step of Moksha.
The soul may fall and regain the status if not obtained Kewaldyan
in 8th step 12th step is Skhin Mohniyan. With clearance of all layer
of Karma, soul obtains Sayogi Kewali step and gets Kewaldyan if unable to achieve it in earlier 8th step. In all 14 steps.2,3,12 to 14
steps are less time need stages. Rest steps clearance time depends.

8-When human life term is nearing completion, Kewalbhagwan do
the 3rd charan of "Dyan " known as "Sukshma Kriya Aniruvati".
In it there is complete stoppage of actions of mind and speech. Only
breathing ,eyelid like tiny actions of body are going on. At the end of
 it Bhagwan completely stays all actions of body. It is called as the 
"Nirodh of Yog".With it Bhagwan enter last fourth Charan of Dhyan.

It is termed as "Samuchinna Kriya Aprati-pati".Here there is full stop to all human actions. Soul become static, non moving and as solid
as mountain. It is called "Sheleshikaran".With it Bhagwan enters last 14th step of "Ayogi Kewali" Soul becomes weightless with it.
Within micro seconds (equal to time we say 5 alphabets),the pure soul reaches the place at top of universe. The place is too best and
known as "Siddhasheela" in straight line (Rujugati) for ever. On
top of universe all "Atampradesh" lives in always standing position.
Combined soul particles of Bhagwan gets 2/3 height of dead human body. Let us hope we will get chance to have space near Siddha

Bhagwan " Gurudeo concluded. One can refer 25/07 chapter of 
Bhagwatisutra .How Kewaldyan and Kewaldarshan obtained will 
be covered in part two based on  chapter 09/31 of Bhagwati Sutra. 

JAI JINENDRA--------!!!-------------- JAY MAHAVEER------!!!.