This Sunday was last lecture of Pujya Gurudeo at our suburb before moving to a new destination. I made it a must point not to miss this.
Here is the related coverage. In question answer session one devotee
with due permission put a question to Gurudeo "Sir can you please
guide me how to face difficult time .Since last 5 years I am going
through a very testing time mentally and physically. I do not wish to
elaborate it in this hall but you can guess it. While you were here, it was a source of strength ,now your moving will be a great loss and
darkness for me" With a choked voice he said. Gurudeo looked him
and replied "Certainly. I will try it with Bhagwan's teachings. There
is no darkness till the Jinwani is with you all. Mind well. here you
are not alone. In present time it is the same case with all of living
one. Anyhow you have gathered courage to speak out while others
are keeping to their heart. Those sufferings souls are going through
is a feature of this period. As Mahaveer Swami has warned this fifth
cycle of Avasarpini is called as "Dukham Aara".The total period of
21000 years will be marked by maximum sorrows. Thus you might
have noticed that our grandfather lived a more happy and tension
free life than our father. As the name suggests day by day this era
will be watching fall in moral values, ethics and peace. Even with
running after so called happiness we will invite additional sorrows.
The time is not to be blamed alone. We will cover other points also.
This period is termed as "Pancham Aara" in Aagam.
Please note following references of Bhagwatisutra ,from which I,
intend to guide this august house. Please have a homework for it.
1.-12/05-Bhagwan told Karma is shaping all changes in our lives.
2.-01/02-All living souls has to face Karma on maturity time. Those
Karma were built by the particular soul facing it.
3.-03/03-There is first Karma and then result. Result do not happens
without action out of sudden or on trial basis.
4.-16/02-Souls with mind will have additional mental sorrows.
5.-01/03-Karma are of two type-Pradeshkarma and Anubhagkarma.
While all Karmas have to faced, Pradeshkarma one may not felt. But
Anubhag Karma has to be faced as built in case of Nikachitkarma,
One can reduce the severity of other than Nikachit with Nirjara
before they get matured. All above clearly emphasis the role of the
rise of Karma in our lives. With reading Bhagwan's Karma theory
and putting full faith into it, you can guess the root cause of sorrow.
As a basic rule of Jainism, we all have to suffer alone in silence.
Guru, relatives, friends no one can share the pain on our behalf.
Others can only pray and sympathize for you. Take a example, if
you happened to taste chilly powder, you will taste the burning for
the particular moment. As a proverb the wearer can only know how
the shoe is troubling him. Even I can guess your sufferings but I do
not have remedy to put immediate end to it. I can guide you only to
face the results calmly. I knew that it is but natural to loose calm and
peace in adversities for a lay man. But as a follower of Mahaveer
Swami, Jain are at a better position to bear the shocks. Now, I will
discuss your personal case as a sample study for all of you.
Friends, since Gurudeo continued the session for another 15 minutes,
I will cover the balance lecture in next second part of this blog .
Here is the related coverage. In question answer session one devotee
with due permission put a question to Gurudeo "Sir can you please
guide me how to face difficult time .Since last 5 years I am going
through a very testing time mentally and physically. I do not wish to
elaborate it in this hall but you can guess it. While you were here, it was a source of strength ,now your moving will be a great loss and
darkness for me" With a choked voice he said. Gurudeo looked him
and replied "Certainly. I will try it with Bhagwan's teachings. There
is no darkness till the Jinwani is with you all. Mind well. here you
one. Anyhow you have gathered courage to speak out while others
are keeping to their heart. Those sufferings souls are going through
is a feature of this period. As Mahaveer Swami has warned this fifth
cycle of Avasarpini is called as "Dukham Aara".The total period of
21000 years will be marked by maximum sorrows. Thus you might
have noticed that our grandfather lived a more happy and tension
free life than our father. As the name suggests day by day this era
will be watching fall in moral values, ethics and peace. Even with
running after so called happiness we will invite additional sorrows.
The time is not to be blamed alone. We will cover other points also.
This period is termed as "Pancham Aara" in Aagam.
Please note following references of Bhagwatisutra ,from which I,
intend to guide this august house. Please have a homework for it.
1.-12/05-Bhagwan told Karma is shaping all changes in our lives.
2.-01/02-All living souls has to face Karma on maturity time. Those
Karma were built by the particular soul facing it.
3.-03/03-There is first Karma and then result. Result do not happens
without action out of sudden or on trial basis.
4.-16/02-Souls with mind will have additional mental sorrows.
5.-01/03-Karma are of two type-Pradeshkarma and Anubhagkarma.
While all Karmas have to faced, Pradeshkarma one may not felt. But
Anubhag Karma has to be faced as built in case of Nikachitkarma,
One can reduce the severity of other than Nikachit with Nirjara
before they get matured. All above clearly emphasis the role of the
rise of Karma in our lives. With reading Bhagwan's Karma theory
and putting full faith into it, you can guess the root cause of sorrow.
As a basic rule of Jainism, we all have to suffer alone in silence.
Guru, relatives, friends no one can share the pain on our behalf.
Others can only pray and sympathize for you. Take a example, if
you happened to taste chilly powder, you will taste the burning for
the particular moment. As a proverb the wearer can only know how
the shoe is troubling him. Even I can guess your sufferings but I do
not have remedy to put immediate end to it. I can guide you only to
face the results calmly. I knew that it is but natural to loose calm and
peace in adversities for a lay man. But as a follower of Mahaveer
Swami, Jain are at a better position to bear the shocks. Now, I will
discuss your personal case as a sample study for all of you.
Friends, since Gurudeo continued the session for another 15 minutes,
I will cover the balance lecture in next second part of this blog .
JAI MAHAVEER-------------!!!--------JAI JINEDRA-----------!!!.
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