JAINISM----25 BOL-PART------2.

Friends, in last blog we have studied 12/25 Bol. In this blog we will cover balance 13 Bol. Thus so far we have covered very useful part.
13.-10 Mithyatva.-It covers basic 10 main wrong beliefs ,we as ordinary human generally tend to follow. There are also fifteen other
secondary wrong actions. Readers can refer to a separate blog with
same topic in this blog else where. This study is major as  such wrong actions or beliefs are reason not to get early salvation.

14.-9 Basic Tatva of Jainism--For a lay man Bhagwan has pointed out major pillars on which study of Jainism has been based. It has also been covered earlier by this Moksha -Marg series of  this blogs. In all there are 9 Tatvas. Jeev, Ajeev. Punya. Paap, Aastrav, Sanwar. Nirjara, Bandh, Moksha.14+14+09+18+20+20+12+4+4=115 Bhed. Bandh has four sections. Prakurti(types),Sthithi(period) Anubhag it means  density of sentiments and Pradesh ( quantity). 

15.8 Types of soul-In common terminology, soul is considered to be 
one, but Bhagwan has informed it's different features in eight parts.
This part is also covered by this blog series. The positive changes made in  seven components ensure early salvation. Draya, Kashay, Yog, Upyog, Dyan, Darshan, Chartya and Virya Aatma. Kashay only a negative one  while Draya is constant for all living. Balance can be positive or negative. Virya refer to willpower or soul's determination.

16.-24 Dandak-Total living souls are divided in 24 sections known are Dandak. It consists of- 7 hell+10 Bhuvanpati-Deo+5 Sthawar+3
Vikelendraiya+1 Tiryanch Panchedriya+1 human+1 Vyanvantardeo
+1Jyotishideo+1 Vemanikdeo. This classification made the common features study easy for  understanding each section for Jain devotees.
17.-6 Leshya.-Changes in emotion and sentiments of soul is being studied by it's color called as Leshya. They are in all six. Three are
positive and balance 3 are negative. Detailed blog is also available.

18.-3 Drishti .-It is a manner in which a soul carry it's faith. They are
right, wrong and mix of both. Right is what Mahaveerswami  taught. It  consists three Samyag -Drishti, Mithya-Drishti and Mishradrishti.

19.-4 Dhyan.-It is state of mind's occupation. Aarta Dyan (engaged in fear and anxiety),Rodra Dhyan ( fraud. violence ,cheating etc.)
Dharma Dhyan and Shukla Dhyan. Former two needs avoidance.

20.-30 sections of 6 basic Draya. (substance).Please refer book. In all it is an important study with five category. Draya,,Kshetra, Kaal ,Bhav and feature for six Kaay which made whole universe. All 6 are of " Aadi-Anant" means are there for all 3 period without beginning or without the end. Jiva having "Chaitnaya and Upyog","Ajeev" has detoriation, Dharma helps movement,Adharma help stoppage while "Aakkash" offer place to stay. Drava wise Kaal is single." Jivas  and  Ajeeva, are Anant. Kaal, Dharma and Adharma are Asankhayat pradeshi. Lokaakash is Anant. Kaal is only in two and half Divpa.
21.-2 Rashi-- Rashi means collection. In complete universe there are only two major class. Living and non living. It is further classified
in 563 and 560 sub section. It is already being covered else where.

22.-12 Vrata of Shrawak-It covers vows from non violence to care
for incoming guests like monks to be adopted by devotee Sharawaks.

23.-05 Mahavrata of Sadhuji.-Major vows of monks till last breath.

24.-49  types of Pachkhan of Shrawak.--It is combination of possible actions of mind, language and body for taking vows. Very brilliant basis 11,12,13.21,22,23 .31,32,33. mind, speech and body.  one number to be taken for action(Karan) and  two number to be taken for (Yog) tool. For example number 31 denotes 3 Karan 1 Yog.
25.-5 Types of Charitra (conduct).The behavior adopted to nullify
8 Karmas is Charitra One is for Shrawak that is Samaik Charitra, Chedop-Stapniya,Pariharvishudhi, Sukshma Samparay and last one Yathakhyat Charitrya. Last balance 4  are for Monks. Hope this study will be useful to readers. Addition of book can be more useful.

JAI JINENDRA-------!!!------------JAI MAHAVEER----------!!!.

JAINISM---25 BOL---PART-------1.

Friends recently I came across a small book for Jainism with above title. I found the book to be very useful to know basic things of life
and Jainism at a glance within a short time. All Bols are taken from
32 Aagams. One can find the list of reference in booklet index page.

I am sharing the summary form herewith for this blog readers. For
details one has to refer the book. The book is an accumulation of the various pieces from Aagams. For better knowledge it is very good.
In universe there cannot be more items than those specified things. If done in a systematic manner learning it very easy. first see the way it is being composed.1 to 10 are general principles of a soul. Last 22 to 25 are for Shrawaks. 11 to 21 are difference in living  and non living  with types of 14 Gunastan and types of souls and Leshaya, One can first note down title and contents numbers like-1.Gati 1-4.2.Jati 2-5.

1-Gati-4.It means various destinations where soul can go. They are hell ,plant and animal. human. Deolog .After Siddahgati soul need
no further life and death. It is   it's last and final destination-Moksha.

2-Jaati--5.It is birth based on organ classification-Souls having one
to five organs viz-water, shell ,ant, fly and we as human plus animal.

3-Kaay-6. Different bodies where soul takes birth soil, water. fire air,
,plant and moving souls having two to five organs.
4-Indriya-5. It means organs. Maximum they can be five viz-ear. eye. nose tongue and skin. We are called Panchendriya with 5 organ.

5-Prayapti-6. It is power of a soul to convert food and particles
into supplementary for body and living life. They are food. body.
organs .breathing, language and mind. A baby in mother's womb complete them serially one by one. Breathing ensures soul's life.

6-Pran-10. With maximum 10 tools soul lives the current life. They
are five organs, mind .speaking power, skin, breathing and life term. A soul lives in current body till it's current life term built expires.
7- Sharir-5. It means types of body. Commonly, we knew only one
visible body. Actually all living souls have additional two  invisible bodies known as Kaarman and Tejas body. Both these bodies always
accompany soul till salvation. It's full clearance gives  final Moksha. 

Karman body is storage of all Karmas related to past and present.

Tejas body offers digestion power and glory to soul's personality.
 Human has Odarik body (built out of perishable particles,). They
 have special small body known as Aaharak body in special cases. 
 It is used to clear doubts. Hell and Devta have Vekriya body. This 
 special can be changed as per desire based on specified eligibility. 
8-Yog-15. It covers types of actions of 3 viz- mind, speech and body.
It is based on truth, non-truth, combined one and practical elements.
(Satya, Asatya, Mishra and Vyavahar). They are four each related to 
mind and speech and seven related to soul's body. Special powered soul when get from Oadarik to Vekeriya likewise it is Mishra Yog.

9-Upayog-12. Special and common knowledge using  mind, speech and body is called Upyog. It means put to use the powers of  a soul
to obtain knowledge and faith. It has five types of knowledge, three types of absence of knowledge and four types of faith or vision. Now in this present era a Jain monk can have two Dyan and two Darshan.
10-Karma-08.-Soul can attract eight karmas. The four karmas are serious and balance four Karmas are body related.  First four are
Karmas related to knowledge, faith, sufferings and attachment. Second category consist Karmas related to life. personality, race and 
deprivation. The life term and all happiness or sufferings are being
results of Karmas built, It is the main cause of differential levels
among various living souls which are felt and seen apparently.

11-Gunastan14-.Those are spiritual development stages of a soul.
Starting point is wrong faith and last 14th stage is Siddaha-Moksha.

A soul add Samkit in 3rd stage to his Mittaya faith. In forth stage he leave Mitthatva and obtain Samkit but could not go for Pavhkhan,In 5th state soul become Samithdhari Shrawak with partial Pachkhan.In 6th stage he becomes monk but with few flaws.In7th stage monk act totally as per Bhagwan's guidelines.8 to 14stages are travel to get the Kewal Dyan and Kewal Darshan and Moksha.

12-23/240 wrongs for five organs.(Indriyoke Vishay and Vikar--They are ----3+5+2+5+8=23  respectively for each of them are for
ear, eye. nose tongue and skin.---------------12+60+12+60+96=240
It involve words color, smell ,taste and touch of good and bad nature.
Balance thirteen Bol we will study in second part-2 in next blog.

NOTE---To learn one can say in Hindi--Pahle Bole Gati-4, Dusre Bole-Jaati 5, Tisre Bole Kaay-6 and like it till end.


 ****---------(Please see note and attachment below)

JAI JINENDRA--------!!!------------ JAI MAHAVEER---------!!!.

For devotees familiar with Hindi language PDF copy available on net is attached .Reproduced herewith with due thanks to it's maker.