This time ,when I met the same devotee of last Blog with Aagam diary nearly I grabbed the diary and reproducing it for my Blog readers.Needless to add for clarity one has to refer original Aagam .
1-14/10-Siddha Bhagwan has no body, no speech but they can see and know all of us including all Siddhas. Thus infinite liberated souls over infinite period of time are residing at top of universe and watching us. Similarly Tirthankar Bhagwan.and Kevaliji both (who attained Kevaldyan but not formed Thirth ) are also seeing us and knowing us. So that we must be careful in doing any misdeed even in most secretive manner. Our actions will be part of Karman body.
2-20/10----Souls in hell and heaven have fixed life span. While all others can have either breakable or non-breakable life span-Called
as ( Sopkramaayushya and Niruprakamaaayusha ). (Note-this is in practical term ,in real sense every body completes period as built and specified by Aayushyabandha of last life to the fraction of it's
seconds specified ).No power on earth can change the details of soul.
There can be a apparent cause which act as a reason to end one's life-as an accident or any other such unexpected event like. On the other hand if the life span is not complete one can be alive in most adverse situation. Any soul cannot leave current life term unless it get expires
3-01/09--Only human being and Panchidriyatirikkha (animals with five organs ) can take Pachkkhan (vow to limit consumption).
It can be either full or partial known as Sarva-Virati and partly virati
Deshvirati. Others are Avirati. The three categories are termed as Bal, Balpandit and Pandit. Soul in heaven and hell cannot take Pachkan. It is a privilege to human and some animals category only.
4-07/02-Soul is permanent with reference to Darya (unique and invisible element acting as reason of life ).While soul it is flexible with reference to birth options in four Gati.--hell. heaven, human and plants including animals. Siddha is a non changeable Gati.
5-09/32-7 various reasons are basis for birth in hell---rise of such Karma, weight of Karma, heaviness of Karma, high density and the weight of Karma, maturity of such negative Karma and resultant consequences of such negative Karma ( Vipak and Falvipak ).
Reasons of birth in other categories are also given in this chapter.
I thanked the devotee and appreciated his efforts for simplified summary and took his leave. Hope readers can increase interest by
reading this brief and may turn to reading original Sutra.
JAIJINENDRA----------!!!------------- JAIMAHAVEER------!!!.
seconds specified ).No power on earth can change the details of soul.
3-01/09--Only human being and Panchidriyatirikkha (animals with five organs ) can take Pachkkhan (vow to limit consumption).
It can be either full or partial known as Sarva-Virati and partly virati
Deshvirati. Others are Avirati. The three categories are termed as Bal, Balpandit and Pandit. Soul in heaven and hell cannot take Pachkan. It is a privilege to human and some animals category only.
4-07/02-Soul is permanent with reference to Darya (unique and invisible element acting as reason of life ).While soul it is flexible with reference to birth options in four Gati.--hell. heaven, human and plants including animals. Siddha is a non changeable Gati.
5-09/32-7 various reasons are basis for birth in hell---rise of such Karma, weight of Karma, heaviness of Karma, high density and the weight of Karma, maturity of such negative Karma and resultant consequences of such negative Karma ( Vipak and Falvipak ).
Reasons of birth in other categories are also given in this chapter.
I thanked the devotee and appreciated his efforts for simplified summary and took his leave. Hope readers can increase interest by
reading this brief and may turn to reading original Sutra.
JAIJINENDRA----------!!!------------- JAIMAHAVEER------!!!.
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