JAINISM------ANY HOW STAY AWAY FROM--- "NIKACHIT KARMA"--------------!!!.

Friends here is the next coverage in KYJ series for kids by Gurudeo. "Devanupriya we have covered most important part of Jainism being Karma and it's eight types and four type of it's Bandha. To recap it Bandha is of 4 type 1 Prakruti Bandh-( which type out of 8 Karmas). 

2-Stithi Bandh-(It's period of attachment) 3.-Anubhag Bandh-It is the severity of soul while attracting Karma.4.-Pradesh Bandh-Quantity. We have also seen resultant virtue as a result of clearance of  Karma.

Soul become "Sidha when it clear all 8 Karma positive/negative. As given in 30th chapter of "Uttaradhayan Sutra" titled as "Tapomarg- I will explain the type of severity with which- Karma are being fixed. 1.-Badhaa-Lighter can be cleared with sorry like grass bundle fixed. 2- Srupshta-Tight need "Pratikaman or "Tapsya" like fixing by rope.  3.-Nidhhatta-Tighter fixed with more efforts. Needs more efforts. 

4.-Nikachit--All possible maximum efforts are involved in fixing it.

Such karma cannot be changed even slightly and need to face as it is For examples nails are kept in fire then hammered strongly to fix. Do

you remember Bhagwan Mahaveer had built " Nikachit Karma" ? when he fixed nails in ears of a" Gwala" (Herder) in his 18th birth as "Tripushta Vaudeo". Bhagwan was fond of hearing music till he went to sleep. Then the servant was to stop music. One day on waking up Bhagwan found the music going on as the servant forget to stop and slept. King ordered to fill ear of servant with lead. In this way he had built "Nikachit Karma. Those karma found their rise in birth in last life as Mahaveer. Now  I will tell you how Karmas turns into nature

of  Nikachit.  Attraction of Karma is due to action and efforts called "Yoga"( use of mind ,speech and body).It's period and severity being decided by "Kashay".Kashaya is the frame and feelings while one is  building those Karma. If one tells everyone with pride and joy look the result of my revenge--now  victim's 7 generations will not dare to come in front of me .In a second example one is saying nobody in

town can match my preparation of non vegetarian food. He does not has a feeling of regret to cut innocent animals. Of course as Jain you will not go for it entire life long I am sure. Just remember not to go for any of 18 Sin .If happen  check your feeling and go for apology. Anger or Krodh within soul is the main responsible factor to fuel any actions. Just see basic nature of water is coolness. If kept on fire and allowed to get boiled then original nature of it will turn into hotness.

More you boil more severe will be result. Similarly Kashay addition will make the action bitter and bitter.over a point it may turn into the nature of Nikachit Karma Bandh.In moments of anger soul looses his conscience or "Vivek ".Most times he looses control over his power to select correct or wrong and does things in hurry. So always take a

care to control your actions. Keep reminding soul my original nature is Dhyan, Dharshan and coolness. I need to give up all Kashay as I have to return to mine original nature while attaining moksha. This

lecture if acted sincerely can save one from lot of sufferings. Karma spares none-even he was Bhagwan Mahaveerswami .You can try a short poster in drawing room for a "No Anger Zone" signboard" Gurudeo concluded his today's lecture organized for kid's gathering .

JAI JINENDRA----------!!!----------JAI MAHAVEER-----------!!!.