JAINISM------QUALITIES OF A SOUL---------!!!.

Friends to have a religious use of today's full moon day, herewitth a brief share of a another best lecture of Gurudeo. Pujya Gurudeo was answering to a question of a devotee. "Sir, how the logic behind all different souls can be explained. Myself is a son of Jain monk. While

my father took the Diksha and became monk, I even find it difficult to do a "Samaik ".Looking at him Gurudeo started his answer. "You are right in saying that there is difference in qualities of souls. That's the reason of having two group being Bhavi and Abhavi soul. Let me introduce all of you to basic concept of soul. There is only 2 "Draya" in entire universe one is living and 2nd is non living. Former is to be

called as "Chetan" and later is "Jad".Chetan is soul having "Upyog" as a basic feature. Upyog means to know and believe. It can be a one correct or wrong. All souls from Ekendriya to Panchedriya have this.

It is known as "Sadhnya orAdhya-Vaysay" in other than 5 indrediya.

However with different levels These 3 basic feature can be seen in all living including "Siddha Bhagwan". Each living soul is far way from any biological or D.N.A. criteria's. Relation of parents are limited to  our current birth only. All souls are permanent in nature having no beginning  or end. Pradesh of souls  beyond cut, burning or catching.

"Aatmapradesh" of each living are numerous exactly equal to a sky. You have shaped your soul all together in different manners over all of your past lives. Now let me turn to shaping of one's soul. We all know nature of eight Karma. In listed image first four Karma are too

severe or "Ghati"- Karma affects quality of soul. Rest four Karma are "Aghati".Arihant and Kewali Bhagwan have cleared all "Ghati " and they will get salvation in same life once "Aghati-Karmas get cleared.

Last 4 are body structure, birth background, term and pain related. To note that as long as body is there, there will be pain high or low, 

 All Atamapradesh of soul are being covered with numerous Karmas  of eight types. With our routine actions we continue to add to them.

Now it depends on a "Purushartha" of a particular soul whether he is adding positive Karmas and reducing bad Karmas or vice versa. Soul has 8 components. Who ever use more Kashay Aatma attracts more layers of Karma than others. Naturally his positives virtues get more reduced. For outer world good actions from him become absent.

If a soul doing Swadhay he is reducing bad "Dyanavarniya" while if he is doing Samaik , taking "Pachkhan" he is adding  good Karma of Mohniya Karma. Reducing any bad Karma and adding good Karma process is called "Kshayo-Pasham. These results are the main reason behind different interests and actions of various souls. As such monk father of yours can take "Diksha" due to reduced character covering Karmas. A soul who has cut off  knowledge covering Karma will be naturally inclined to do more and more study of Jinwani. We term such a soul as "Halukarmi".He is constantly aware to absent from 18 sins and utilize maximum time for "Dharma-Aaradhana. The soul

who is just  opposite to is "Bharikarmi",He is not bothered for sins or "Mitthyatva" or such negative Karma. He enjoys doing as own likes. This difference behavior cannot be marked as a permanent for any soul. With "Punyoday",the soul may get by coincidence a chance to get to know a pure soul by rise of a cause or event. Company of such noble soul can bring a radical change into him and can be made to know the strength of Aagamwani. As such one need not to give up all

hopes and victim of disappointment .Try to read Jinwani with given reference of miseries of life. The truth of it can do wonders for you, Gurudeo concluded his lecture .If lecture changed the devotee or not- only future can tell the facts. Let's wait and watch future hopefully.   

JAIJINENDRA-----------!!!----------JAI MAHAVEER----------!!!.