JAINISM------WINNING OVER MOHNIYA (28) KARMAS--------!!!.

Dear Readers this Blog aims to assist Bhavi souls to walk on Moksha path based on "Jinwani".We know that most difficult to win over in this journey is "Mohniya Karma" and wrong faith being "Mittyatav". Mohniya means not only love and hate it is more than that. Herewith I share Guru Deo's lecture from my diary. It is based on Jain Aagam- 

the chapter 33 of "Uttaradhyansutra "titled as "Karma Prakurti".Only if we know exact scope of this Karma then only soul can engage to overcome them. "Deavanupriya, I appreciate your eagerness to know the hurdles in the path of salvation. Today in brief I will share them. Mohniyakarma can be classified in 2 broad categories .They are as-- A.-Darshan Mohniya-Soul's inability to see and believe correctly is termed Dmk. They are of 3 types. Samkvatya, Mitthatva and Mishra Mohniya. As you know 25 Mitthyatava and 14 Gunsthan, I do not repeat them. Kash means to suffer. The main reason for our  soul's suffering is birth, Opening the gate of  all  our sufferings is Kashay.

B- Charitra Mohniya-They are of 2 types. Kashay and No-Kashay.

Kashaya Mohniya are of following 16 types-4x4. Out of it four main categories are 1.-Anger.2-Maan.3-Maaya.4. Greed or Lobh. Out of it last one greed or Lobh is most difficult to win. Each of them is being more four sub categories making total sixteen. They are as follow---. 1.-Anantanubandhi.2.-Aprathyakhan.3.-Pratyakhan.4-Swajalaan.         No- Kashaya is of 9 types-Hasya (laughter),Rati-liking or disliking, Shok (grief),Bhaay (fear),Jugupsa (disliking or allergy, hate against  any living or non living matters.) Now we can study Kashay 16 type.

1-Krodh-We all are familiar with it. Anger, irritation, aggravation, provocation, annoy all comes from Krodh. When things do not turns as per own wishes, or hearing unpleasant reactions for us we get it. Souls in hell are being dominated by this type of Kashay-Anger.

2.-Maan-Self esteem or superior complex for self creates it and gave unreasonable expectation from relatives and others creates this. Pride can be for caste, religion, status, knowledge, Tapasaya like reasons.

3.-Maya-Manipulation,trickery,deceit,fraud intention creates it.

4.-Lobh- expectations  without justification with greed creates it. The souls in heaven are being dominated by it. The Lobh can be for name, fame and money. Even few monks cannot free self from it All of these four main bad quality further divided into similar four sub categories based on degree of sentiments at time of Karma building.

A.- Anantanubandhi--Deep ill feeling lasting till last breath. Thus the revenge feeling of Somil Braman towards Gajsulumalji. Unless this type of Kashay get cleared, balance 15 Kahay cannot be cleared. Jainism introduced "Khamat-Khamna, forgiveness to get rid of it.

B.Apratyakhanvaran-It prevents even a slight Desh Virati Pachkan.

C.-Pratyakhanvaran-It prevent to become monk and go for full 12 Mahavrata. It prevents from Saayam and full Charitra Aaradhna.

D.-Swajalan-It prevents Kewaldyan and  Yathakhyat Charitrya. It is not long lasting. The lighter soul can clears once  has got Samkit.       All Kashay play dominant role to fix "Anubhag Bandh" of Karmas built, "Anubhag" means the severity of results when Karma rises.

To know the seriousness of Kashay all present  Sharawaks must read the warning of Mahaveerswami in 12/01 chapter of  Bhagwatiji to Shanka Shrawak Kashay. Bhagwan said Kashay causes turning of

short term suffering into long term, makes Karma binding gets into deeper, small Pradesh are being turned into larger one. Thus it make the soul to travel through long ending forest of lives and deaths, Mind well path of salvation is not a bed of roses. One has to clear all the obstacles one by one. I hope you will understand it and try to do

needful at earliest .Take care to see that our case do not become as a lamp of mud who aims to be like sun without correcting darkness at bottom. This Kashay is darkness for us" Gurudeo concluded lecture.

JAI JINENDRA---------!!!------------JAI MAHAVEER----------!!!.