AAYUSHYA BANDH AND PARYUSHAN---JAINISM.

According to Jainism life fixation movement comes only once in entire life time for every one. Individual cannot know it, As it is of Anabhognivatiniya nature------ ( It means life fixation without self awareness unknowingly ). It can occur any moment after 2/3 rd passage of current life cycle till last Antarmuhurta of life. It refer to
 a ( period of less than 48 minutes ) span. Let us study other feature.

Current life was already fixed in same way in immediately current preceding Life. No body can change it. Six fixation is made at this time-i.e.-Jati, Gati, period, shape. Pradesh and Anubhag.- -Jati means variation of organs ( Ekendriya to Panchendriya ), Gati means four categories ( animal to Deo),shape refer body structure-Avagahana, Pradesh mean Karma that will arise to give results and Anubhag means severity of Karmas to be faced. For details one can refer holy
Bhagwati Sutra 06/08 chapter. The Shatak give detailed information.

Major chances of such life  fixation is on Shukla Panchmi  day of Bhadrapada month .On this day the Mahaparva of Jain Paryushan ends. The day is known as Sawantasry, Hence the entire period is celebrated by Jain with full religious acts to provide engagement in good thoughts .No doubt the entire accumulated Karmas play main role. It is just like sudden examination of a soul taken by it's own Karma without declaring time table. In routine life we can see the
special feature of a particular day. Let us check some examples of it.

On a particular festival of another faith many goats loose their lives
On festival like Dushera or Diwali many flowers loose lives. So this particular Panchmi day of Sawassatri is major for all of Jain. So for good state of mind in those period Mahveer Bhagwan suggested to follow Paryushan Parva, so that we can be in good frame of mind.
The moment involves shaping of self new birth and  it's subsequent surroundings ,one must be caution for own thoughts and conduct. So every Jain must do maximum religious activities in this Parva.

JAIN JINENDRA------------!!!--------- JAI MAHAVEER------!!!.