Jainism provide one more tool to review self conduct. It is the soul's classification in four category. It is helpful so one can take corrective actions with proper guidance from our holy books thirty two Aagam.
The classification can be studied on next lines as given in" Aagam."
1- Punyanibandh Punya--Good and good- This category of people have accumulated balance of good deeds as evident from their life's present favorable position in terms of material and spiritual things. In current life they are engaged in good charity, good deeds and full all round religious activities. They are free from living worries if any. 2-Punyanibandi Paap- Good and bad--They are people with the favorable conditions but are too busy and not finding time for soul. Neither giving any thought to source of earning and return to society. Only aim to accumulate wealth and keep family and circle happy.
3- Papanubhandi Punya-Bad and good They are presently in suffering state of life. Still they are able to find out correct knowledge, correct religion and correct preacher and walking on path of salvation ignoring the current sufferings of life. They regret
past and engaged in proper shaping of current life,
4- Papanubandhi Paap-- Bad and bad-- They are cruel may be enjoying life but have no mercy and do not care for others. For a small price they can do any thing without caring for others. Their thinking ,action, reaction all suggest cruelty within soul. Nether they care for future or present. Greed and cruelty are their benchmarks.
One has to believe these classification. As a sample case---- one can study given cases. It can show difference in action and thought. One decides to donate substantial part of his wealth for up bringing and welfare of under privileged without caring for self and family's future. While another plan to plant bomb in public place or agree to shoot out innocent children or people for money and all other wrong reasons. Such vast difference is being backed by quality of our soul. Thus we can look within our conduct and examine own soul. It can show-whether one is adding to his good deeds or bad deeds and bring positive change leading to Moksha. Soul searching can help us.
Good deeds offer favorable position to have Jainism and Jinwani availability in future lives. It can achieve early salvation target.
The classification can be studied on next lines as given in" Aagam."
1- Punyanibandh Punya--Good and good- This category of people have accumulated balance of good deeds as evident from their life's present favorable position in terms of material and spiritual things. In current life they are engaged in good charity, good deeds and full all round religious activities. They are free from living worries if any. 2-Punyanibandi Paap- Good and bad--They are people with the favorable conditions but are too busy and not finding time for soul. Neither giving any thought to source of earning and return to society. Only aim to accumulate wealth and keep family and circle happy.
3- Papanubhandi Punya-Bad and good They are presently in suffering state of life. Still they are able to find out correct knowledge, correct religion and correct preacher and walking on path of salvation ignoring the current sufferings of life. They regret
past and engaged in proper shaping of current life,
4- Papanubandhi Paap-- Bad and bad-- They are cruel may be enjoying life but have no mercy and do not care for others. For a small price they can do any thing without caring for others. Their thinking ,action, reaction all suggest cruelty within soul. Nether they care for future or present. Greed and cruelty are their benchmarks.
One has to believe these classification. As a sample case---- one can study given cases. It can show difference in action and thought. One decides to donate substantial part of his wealth for up bringing and welfare of under privileged without caring for self and family's future. While another plan to plant bomb in public place or agree to shoot out innocent children or people for money and all other wrong reasons. Such vast difference is being backed by quality of our soul. Thus we can look within our conduct and examine own soul. It can show-whether one is adding to his good deeds or bad deeds and bring positive change leading to Moksha. Soul searching can help us.
Good deeds offer favorable position to have Jainism and Jinwani availability in future lives. It can achieve early salvation target.
JAI JINEDRA------------!!!------------- JAI MAHAVEER------!!!.
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