JAINISM-LIFE CYCLES FOR BHAVI AND ABHAVI SOULS-------!!!

 In Bhagwati Sutra Mahaveer Bhagwan answered few questions of Jayanti Shrawika relating to differences between Bhavi and Abhavi souls. Bhavi souls are eligible for attaining salvation. By no mean, this basic status can be changed. Initially all souls are similar and
marked by wrong faith, But later on, one category can, be on correct path and vision. The path being as and only one as told by Pujyashri Jineshwar Bhagwan. Those souls are able to give up wrong path and wrong faith. This category belongs to Bhavi souls can attain Moksha.

Bhavi souls have liking for Jainism and their conduct is guided by  it's principles. Only Bhavi souls will attain salvation by ending the
cycles of life and death. Abhavi souls will continue this cycle for ever, neither they like salvation nor they dislike life and death. It is a natural nature of  their soul. Even knowing it, they cannot change it.

All Bhavi souls will attain salvation though the period can not be known to other than Kevali Bhagwan, Though all such souls will attain salvation the universe will not be empty with Bhavi souls. The reason being presence of uncountable souls in universe in all 4 Gati.
Bhavi souls are of two types, One in Vavahar Rashi and other is in Avyahar Rashi. Vavahar Rasi means category which has entered into transaction zone.  It means now, they are eligible for all four Gatis leaving the Nigod ( tiny plant ) Gati .One soul comes from Avyvahar rashi to Vyavahar rashi, when  a noble soul attains or get salvation. Abhavi souls from beginning are in transaction zone doinge cycles.
Majority of Avavhahar Rashi starts their life journey from Nigod- Triyanch Gati ,where many souls are sharing one body commonly. At this stage they are called Krishnapakshi soul full of darkness of soul.

With passage of time when Punya (good or positive) Karma is being added to have favorable conditions for following Jainism and for the
reduction of bad Karmas by Nirjara the soul is on the salvation
path. When his life and death cycle is remained by less than half Pudagal transition, he enters the zone of Shuklapaksh to touch noble Samkit ( correct faith and knowledge).He becomes Samyagdrishti. Pudgal Paravartan means when a soul touch all 7 Pugals types of Odarik, Vekriya, Tejas ,Karman, mind, Vachan and breathing, Ardha Pudgal Parivartan- a period required to complete half Vekriya Pudgal Paravartan. Vekriya is available in heaven and hell it need more time.

Then he limits life cycles. It is termed as "Parittasansari". Now with 
 in ( maximum 15 lives). he will attain salvation. It can be attained only through human life. It can be from Mahavideha Kheshtra all the time. From Bharat and Eirawat Kheshtra in specified Aaraes only.
The soul meeting basic condition of Bhavsiddik nature passes four

stages of Parit-Sansari. Sulabhbodhi. Aaradhak and enters final stage of Charim which is last birth as a human, after becoming monk-  He attains salvation--------.The Last and Final Destination-------------!!!.

PS means a soul who has limited domestic lives SB means a soul who can grasp Jinwani eassily.Aaradhak means a soul leaving life as guided by Mahaveerswami  Charim means last life before Moksha. 

Bhagwan Mahaveer in Bhagwatisutra informed Gautamswami all 
those six steps in case of Shakendra and his future births. The said
period of getting salvation is minimum three lives , maximum 15.
One can refer 03/01 chapter of Bhagwatisutra for further reference.

Major chances of true followers of Bhagwan Mahveerswami is of 
Bhavi. With this confidence, let us continue our march to salvation.
Second important thing Mahaveerswami shared with Gautamswami
that all about to get liberated souls first will get "Kevaldyan and
Kevaldarshan ,only after it they will get salvation (Ref 01/04 B.S.).

JAI JINENDRA--------!!!------------ JAI MAHAVEER---------!!!.