Major obstacles for attaining salvation are wrong beliefs. They are
( Mithyatava ) and conduct out of it. Second one is love, affection or hate ( Mohniya ), towards own body, relatives, friends, other living things and rest of non-living things possessed by self or family.
Love for such non living things can be-of various types being-- land, building .bungalow. ornaments etc. Every one is knowing the fact that, we come to this world alone and definitely will go alone. As a universal truth everybody enters the world with empty hands also goes without any thing in his hands. Even knowing this basic
non changeable rule, our love for our circle is not reduced.
This attachment give birth to insecurity of all sorts. The fear is the only basis of business of all types of insurances offered. We never try to reduce our love for living or non living things. At the time when death is knocking the door, this attachments makes it more painful. The basic thing that birth and death is beyond human control is conveniently forgotten. As a result current life is made miserable along with delayed salvation. A soul having too much possessions become too disturbed while passing through his last moment of lile,
Secondly we know right path preached by Thirthankar Bhagwan Mahaveer Swami. We can give up all false beliefs and can advance on Moksha- Path . Following wrong path makes salvation difficult.
For small gain or relief we forget Karma theory and seek shelter
else than Bhagwan Mahaveer. In the process we go through wrong
faith and that shakes our basic precious foundation of Samkit.
Wrong beliefs ( Mithyatava) are being categorized under ten main heads and 15 additional heads. Here we can see major 10 heads.
1- Treating living things as non-living.
2- Treating non-living things as living. Various statues and photo.
3- To treat correct religion as wrong religion.
4- To treat wrong religion as correct one.
5- To treat real Saadhu (Monk) as wrong Saadhu.
6- To treat wrong Saadhu as true Saadhu.
7- Treating domestic life as a way to salvation
8- Treating way to salvation as a way to domestic life.
9- Treating free souls from Karmas as non-free one.
10-Treating non free souls as free souls.
Balance wrong beliefs are summarized as following in brief------.
Aabhigrahik( belief without logic),Anabhighrahik(Without judging
merits and demerits),Abhineshik. ( not changing wrong views), Sansashiyikm, (doubts),Anabhog (without proper thoughts),
Lokik (Beliving other than Jain Bhagwan),Lokottar (asking for domestic pleasures from Jain Bhagwan ),Kupravachnik,(attending
lectures of other preachers ) Less. extra or opposite faith other than Jainism, Akriya, Adnyana, Avinay (disrespect),Ashatana Mithyatva.
Ashatana means disrespect of any or five Panch Parmesthi.
Bhagwan has made Diksha compulsory to get salvation. Only monk can conquer Mithathv and attachment in better ways.
JAI JINENDRA---------------!!!---------- JAI MAHAVEER------!!!.
( Mithyatava ) and conduct out of it. Second one is love, affection or hate ( Mohniya ), towards own body, relatives, friends, other living things and rest of non-living things possessed by self or family.
Love for such non living things can be-of various types being-- land, building .bungalow. ornaments etc. Every one is knowing the fact that, we come to this world alone and definitely will go alone. As a universal truth everybody enters the world with empty hands also goes without any thing in his hands. Even knowing this basic
non changeable rule, our love for our circle is not reduced.
This attachment give birth to insecurity of all sorts. The fear is the only basis of business of all types of insurances offered. We never try to reduce our love for living or non living things. At the time when death is knocking the door, this attachments makes it more painful. The basic thing that birth and death is beyond human control is conveniently forgotten. As a result current life is made miserable along with delayed salvation. A soul having too much possessions become too disturbed while passing through his last moment of lile,
Secondly we know right path preached by Thirthankar Bhagwan Mahaveer Swami. We can give up all false beliefs and can advance on Moksha- Path . Following wrong path makes salvation difficult.
For small gain or relief we forget Karma theory and seek shelter
else than Bhagwan Mahaveer. In the process we go through wrong
faith and that shakes our basic precious foundation of Samkit.
Wrong beliefs ( Mithyatava) are being categorized under ten main heads and 15 additional heads. Here we can see major 10 heads.
1- Treating living things as non-living.
2- Treating non-living things as living. Various statues and photo.
3- To treat correct religion as wrong religion.
4- To treat wrong religion as correct one.
5- To treat real Saadhu (Monk) as wrong Saadhu.
6- To treat wrong Saadhu as true Saadhu.
7- Treating domestic life as a way to salvation
8- Treating way to salvation as a way to domestic life.
9- Treating free souls from Karmas as non-free one.
10-Treating non free souls as free souls.
Balance wrong beliefs are summarized as following in brief------.
Aabhigrahik( belief without logic),Anabhighrahik(Without judging
merits and demerits),Abhineshik. ( not changing wrong views), Sansashiyikm, (doubts),Anabhog (without proper thoughts),
Lokik (Beliving other than Jain Bhagwan),Lokottar (asking for domestic pleasures from Jain Bhagwan ),Kupravachnik,(attending
lectures of other preachers ) Less. extra or opposite faith other than Jainism, Akriya, Adnyana, Avinay (disrespect),Ashatana Mithyatva.
Ashatana means disrespect of any or five Panch Parmesthi.
Right faith comes from study of 9 Tatva, Swadhaya of Aagam and
listening of Suguruwani. We shall engage ourselves constantly on
Without Samkit Moksha is not possible. So it is, almost necessary to clear those two major obstacles to attain salvation. Rest obstacles are easy to clear. Let us study Jainism and it's principles so as to make our march on salvation path easy. This is the secret behind MahaveerBhagwan has made Diksha compulsory to get salvation. Only monk can conquer Mithathv and attachment in better ways.
JAI JINENDRA---------------!!!---------- JAI MAHAVEER------!!!.
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